Secularism and its Discontents
Forms of Freethought in Mathilde Blind's Periodical Poetry
Bibliographic Data
| ID | 21834403 |
|---|---|
| Authors | James Diedrick (corresponding author) |
| Year | 2025 |
| Volume | 23 |
| Issue | 1 |
| Pages | 131-149 |
| Publication date | 2025-01-01 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Partial Answers Journal of Literature and the History of Ideas (JOURNAL) |
| Journal identifiers | ISSN: 1936-9247 • E-ISSN: 1565-3668 |
| Publisher | Project MUSE (PUBLISHER • US) |
| DOI | 10.1353/pan.2025.a949631 |
| OpenAlex | W4407143959 |
| Language | EN |
The poet and woman of letters Mathilde Blind (1841–1896) achieved her early fame — and notoriety — as a radical freethinker, especially as a translator and champion of David Friedrich Strauss's The Old Faith and the New: A Confession (1873), which articulates an antitheist form of historical and scientific materialism. Her subsequent prose works — essays, reviews, and translations — confirm this reputation. But her verse, which makes use of what Percy Bysshe Shelley in The Revolt of Islam called "a subtler language within language," speaks in a subjective, non-polemical voice. Focusing on the poetry Blind published in a range of Victorian periodicals, including Dark Blue , the Athenaeum, Black and White , and The Savoy , this essay argues that these poems express the tension between materialism and idealism that characterize her poetry as a whole, while also illuminating the complex dynamics of secularism in the Romantic and post-Romantic eras
Art · Islam · Literature · Poetry · Secularism · Theology · Literature: history, themes, analysis · Moravian Church and William Blake · Philosophy · Religious studies · Thomas Hardy Literature Studies
| Highly cited | No |
|---|