Coping with Images of Initiations in the Mithras Cult
Datos Bibliográficos
| ID | 21847503 |
|---|---|
| Autores | Nicole Belayche (0000-0002-7393-7203, École Pratique des Hautes Études, autor de correspondencia) |
| Año | 2021 |
| Volumen | 15 |
| Fecha de publicación | 2021-01-01 |
| Peer Reviewed | Sí |
| Open Access | Sí |
| Tipo | ARTICLE |
| Revista | Mythos (JOURNAL) |
| Identificadores de la revista | ISSN: 1972-2516 • E-ISSN: 2037-7746 |
| Editorial | OpenEdition (PUBLISHER) |
| DOI | 10.4000/mythos.3029 |
| OpenAlex | W4200097893 |
| Idioma | EN |
| Referencias citadas | 56 |
This paper starts with a preliminary reflection on the broader field of “mystery cults”, which are characterized by a ban on divulgation and the incommunicability of experience. The “mysteries” of Mithras present a further difficulty: their images, built within Roman contexts, lack the visual markers of the Greek “mystery cult” tradition. Moreover, the epigraphical evidence for the worshippers of Mithras does not mention “mysteries”. The second and longer section of the paper addresses the few frescoes that were interpreted as depictions of initiation rituals inside three mithraea and on an adorned krater. It first recalls the main approaches to the interpretation of these images (historiography, anthropological approach, semiotic reading), and then argues that these images intended to display to the viewers (insiders/initiates) a sense of grouping and of contrasted agencies within the groups, to different extents in each mithraeum. By focusing on a case-study from Caesarea Maritima, it proposes to identify the three different ways through which a religious group might give an image both of itself and to itself: a collective ritual (i.e. a procession), the initiation as a transmission (without a special terrifying ambiance), and a mythological narrative on the deity who protects the group
Aesthetics · Ancient history · Art · Cult · Fresco · Linguistics · Literature · Mythology · Narrative · Painting · Visual arts · Ancient Mediterranean Archaeology and History · Classical Antiquity Studies · History · Philosophy · Visual Culture and Art Theory
The Elenchos and the 'Mysteries’
Greek Mysteries
Les Mystères : nouvelles perspectives
Initiation into the Mysteries of the Ancient World
Porphyry’s On the Cave of the Nymphs in its Intellectual Context
Mithras Platonicus
Cognitive Science, Ritual, and the Hellenistic Mystery Religions
The Bacchic Mysteries of the Roman Age
‘The Seven Grades of Mithraism’, or How to Build a Religion
Mystery Cults and Visual Language in Graeco-Roman Antiquity
The Cista, a Hallmark of Mater Magna’s Mysteries in the Roman World
La notion de « mystères » au iie siècle de notre ère
Du texte à l’image
Les hiérophantes marqueurs des « mystères » ? Le cas de l’Artémis éphésienne
The Sacred Law of Andania
The Power of Images in the Age of Augustus
The mithraeum at Hawarte and its paintings
The Roman Cult of Mithras
Walsh, David
The Mysteries of Mithras
Les dévots latinophones de Mithra disaient-ils leurs ‘mystères’—et si oui, comment
Visual Power in Ancient Greece and Rome
Mystery Cults in Visual Representation in Graeco-Roman Antiquity
Blessed Is He, Who Has Seen’
The Mysteries of Mithras
Silence in the Land of Logos
Images of Mithra
Mithraic iconography and ideology
Eleusis
The Religion of the Mithras Cult in the Roman Empire
Divine Images and Human Imaginations in Ancient Greece and Rome
Eleusis and the Eleusinian Mysteries
Romanising Oriental Gods
Écrire pour Dionysos
Le mithreum de Sidon
Trajets de Mithra en Syrie romaine
Iconic Turn » et réflexion sociétale
Le mythe fait-il le mystère ? Interprétations chrétiennes des mystères égyptiens (iie-ive siècles)
| Velocidad de citación | historical |
|---|---|
| Altamente citado | No |