Taking Chardin's Kitchen Maids Seriously
Bibliographic Data
| ID | 22005923 |
|---|---|
| Authors | Danielle Ezor (Southern Methodist University, corresponding author) |
| Year | 2022 |
| Volume | 12 |
| Issue | 2 |
| Publication date | 2022-12-01 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | ABO Interactive Journal for Women in the Arts 1640-1830 (JOURNAL) |
| Journal identifiers | ISSN: 2157-7129 • E-ISSN: 2157-7129 |
| Publisher | University of South Florida Libraries (PUBLISHER) |
| DOI | 10.5038/2157-7129.12.2.1255 |
| OpenAlex | W4362712586 |
| Language | EN |
| Citations received | 1 |
| References cited | 7 |
Historically, Jean-Siméon Chardin’s The Kitchen Maid and Return from the Market have been characterized as austere images of middle-class virtue. However, the engravings made after these paintings include verses that place the paintings within the satirical tradition. Thus, there is a misalignment between the canonical interpretation of Chardin’s kitchen maids as virtuous and the satirical understanding of these paintings. I reconcile these two contradictory interpretations by offering a feminist reinterpretation of Chardin’s The Kitchen Maid and Return from the Market , juxtaposing the prints and their satirical verses and considering the female viewer. In my analysis, I focus on small, disquieting details that seem to be out of place in Chardin’s œuvre, the effect of stopped time within these paintings, and the women’s expressions. From these details, I argue that Chardin’s women are neither the one-dimensional figures of domestic bliss nor the comedic stereotype, but rather women with agency, offering a feminist reinterpretation of these canonical works
Aesthetics · Art · Art history · BLISS · Literature · Marriage market · Painting · Reinterpretation · Theology · Virtue · Historical and Literary Studies · Historical Art and Culture Studies · Historical Studies and Socio-cultural Analysis · Philosophy
| Citations per year | 0.25 |
|---|---|
| Citation span | 2022 - 2022 (1) |
| Highly cited | No |