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A “Galilean Philosopher”? Thomas Hobbes between Aristotelianism and Galilean Science

Bibliographic Data

ID22134586
AuthorsGregorio Baldin (École Normale Supérieure de Lyon, corresponding author)
Year2022
Volume7
Issue5
Pages116
Publication date2022-10-14
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenuePhilosophies (JOURNAL)
Journal identifiersISSN: 2409-9287 • E-ISSN: 2409-9287
PublisherMDPI AG (PUBLISHER • IT)
DOI10.3390/philosophies7050116
OpenAlexW4306399311
LanguageEN
Citations received1
References cited18

The conventional portrait of Thomas Hobbes that emerged in twentieth century histories of philosophy is that of the quintessential mechanical philosopher, who openly broke with philosophical tradition (together with René Descartes). Hobbes’s scholars depicted a more correct and detailed panorama, by analyzing Hobbes’s debt towards Aristotelian and Renaissance traditions, as well as the problematic nature of the epistemological status that Hobbes attributes to natural philosophy. However, Hobbes’s connection to modern Galilean science remains problematic. How and in what way did Hobbes take inspiration from Galileo? In this article, I analyze Hobbes’s natural philosophy by addressing three topics: (1) his connection with some aspects of seventeenth-century Aristotelianism; (2) differences and analogies between Hobbes’s and Galileo’s epistemological approaches; and (3) the Galilean foundation of Hobbes’s philosophy. Through this analysis I want to show in which sense Hobbes can be properly defined a “Galilean philosopher”

Aristotelianism · Epistemology · Galilean · Natural law · Natural Philosophy · Theology · Historical Philosophy and Science · Medieval and Classical Philosophy · Philosophy · Seventeenth-Century Political and Philosophical Thought

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Unique citing works1
Citations per year1
Citation span2026 - 2026 (1)
Citation velocitycurrent
Highly citedNo
Citation typesNeutral: 1

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