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Three Rival Versions of Theological Genealogy

Catholicism, Left Hegelianism and Post-Secularism

Bibliographic Data

ID22211544
AuthorsDaniel Steinmetz-Jenkins, Daniel Steinmetz‐Jenkins (Dartmouth College, corresponding author)
Year2020
Volume3
Issue2
Pages133-144
Publication date2020-07-20
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueTheory Now Journal of Literature Critique and Thought (JOURNAL)
Journal identifiersISSN: 2605-2822 • E-ISSN: 2605-2822
PublisherEditorial de la Universidad de Granada (PUBLISHER)
DOI10.30827/tnj.v3i2.15254
OpenAlexW3044008634
LanguageEN
References cited2

In this paper I would like to discuss three rival versions of theological genealogy that are popular today. In doing so I seek to offer a few examples of how the most recent scholarly turn to theology is ultimately being driven by disparate political ideologies. The first one I describe as new Catholic modernity critiques, which often emphasize the breakdown of moral consensus brought on by Protestantism, theological nominalism, etc. The second are proponents of what I describe as a Left Hegelian project of detheologization—scholars on the political Left who in recognizing the theological origins of modernity seek to overcome theology in order to advance a progress project (Roberto Unger and Samuel Moyn). Finally, I will discuss the so-called post-secularists (Jürgen Habermas, Hans Joas, Charles Taylor) who see modernity neither as morally incoherent, nor theology as a bad thing; rather, these scholars argue that secularism and “the Judeo-Christian tradition” developed together and therefore can mutually enrich each other

Epistemology · Hegelianism · Ideology · Islam · Jewish studies · Judaism · Modernity · Nominalism · Political science · Political theology · Politics · Protestantism · Secularism · Sociology · Theology · Critical Theory and Philosophy · Law · Philosophy · Religious studies

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Citation velocityhistorical
Highly citedNo

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