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Judiskt – kristet – mänskligt. Ett symposium om Martin Buber

Bibliographic Data

ID22307482
AuthorsHelmer Ringgren (Uppsala University), KARL-JOHAN ILLMAN, Karl‐Johan Illman (Åbo Akademi University), Gösta Lindeskog, Curt Norell
Year1984
Volume5
Issue2
Pages1-12
Publication date1984-09-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueNordisk judaistik/Scandinavian Jewish Studies (JOURNAL)
Journal identifiersISSN: 0348-1646 • E-ISSN: 2343-4929
PublisherNordisk judaistik/Scandinavian Jewish Studies (PUBLISHER)
DOI10.30752/nj.69386
OpenAlexW2467868933
LanguageEN

In this article the authors outline the personal history and thoughts of Martin Buber. Buber’s Judaism stresses the realization of the prophetic ideals – themes which he also found in the Hasidic tradition. Another realization of these ideals he found in cultural Zionism, for which he fought in Europe as well as in his later homeland, Israel. His following in the political field was rather limited, whereas his influence on dialogical philosophy, theology and even psychiatry has been considerable. His strength lies in the encompassing character of his thought as well as in his effort to unify and concretize his ideas in everyday practice. Buber claims that neither individualism nor collectivism can answer the basic question of man’s nature. Individualism sees only part of man&&collectivism man as only a part. A third possibility would be to see man constituted as a human being, and this appears when man enters into relation. The key to this experience of meeting is the Jewish and especially the Hasidic concept of God as embodied in the whole world

Aesthetics · Collectivism · Dialogical self · Epistemology · Homeland · Individualism · Judaism · Political science · Politics · Sociology · Theology · Zionism · Jewish Identity and Society · Law · Philosophy · Philosophy, Ethics, and Existentialism · Religious studies · Social and Educational Sciences

Citation velocityhistorical
Highly citedNo

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