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Ethical issues in considering 'religious impairment' in diagnosis

Bibliographic Data

ID22988720
AuthorsMark A Yarhouse (0000-0003-1192-755X, Regent University, corresponding author)
Year2003
Volume6
Issue2
Pages131-147
Publication date2003-01-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueMental Health Religion & Culture (JOURNAL)
Journal identifiersISSN: 1367-4676 • E-ISSN: 1469-9737
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/13674670306850
OpenAlexW4234665631
LanguageEN

There are several ethical implications of clinician assessment of clinically significant religious impairment (CSRI). This paper draws upon the American Psychological Association's (APA's) Code of Ethics (1992) to review relevant ethical principles and standards. It then presents a continuum of responses to the relationship between psychology and religion: (1) religion as harmful, (2) benign neglect of religion, (3) formal: problem-focused, (4) formal: domain-focused, and (5) religion as paradigmatic alternative. This continuum is followed by a discussion of three clinical vignettes and an examination of the potential ethical tensions for each model. The conclusions drawn from this review are that the formal: domain-focused model presents a rationale for inclusion of CSRI in assessment and is the most promising among alternative models for avoiding professional obsolescence, expanding alternatives for clients and clinicians, and enhancing ethical practice and professionalism.

Engineering ethics · Engineering · Health and Well-being Studies · Psychology · Religion, Spirituality, and Psychology

Citation velocityhistorical
Highly citedNo

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