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Food for Thought

Food, Embodiment, and Knowledge

Bibliographic Data

ID23025354
AuthorsEdward Whittall (York University), Wiktor Kulinski (York University)
Year2018
Publication date2018-04-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueInTensions (JOURNAL)
Journal identifiersISSN: 1913-5874 • E-ISSN: 1913-5874
PublisherYork University Libraries (PUBLISHER • CA)
DOI10.25071/1913-5874/37400
OpenAlexW4301455123
LanguageEN
References cited6

The paradox of studying food is that scholars necessarily rely on the very instruments of discourse that reify a hierarchy of the senses designed to render food unworthy of serious thought: Images and texts appeal to the “higher” sense of sight; they “figure the material as intellectual, imaginative, symbolic, aesthetic,” Priscilla Parkhurst Ferguson claims (2004, 17). Reason cannot be found in the “lower” senses while eating reminds us too much of our body’s needs. But Krishnendu Ray reminds us that “much of the sociology of the body continues to be devoted to theoretical argumentation focussed on gender, sexuality, and disease, belying the sense that all social action {...} is always embodied” (2016, 26).

Action (physics) · Aesthetics · Appeal · Embodied cognition · Epistemology · Food studies · Hierarchy · Sight · Sociology · Anthropology · Culinary Culture and Tourism · Geographies of human-animal interactions · Philosophy

  • The Taste of Ethnographic Things

    P Stoller•Taste of Ethnographic Things•1990

  • Accounting for Taste

    Priscilla Parkhurst Ferguson•Accounting for Taste•2004

  • The Ethnic Restaurateur

    Krishnendu Ray•The Ethnic Restaurateur•2016

  • Being Human, Being Migrant

    Anne Sigfrid Grønseth, Anne Sigfrid•Being Human Being Migrant•2013

  • Being Alive

    T Ingold•Being Alive•2011

  • Strange Distance

    Open Access•A Irving•Medical Anthropology Quarterly•2011

Citation velocityhistorical
Highly citedNo

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