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Calvin on deification

A reply to Carl Mosser and Jonathan Slater

Bibliographic Data

ID23139776
AuthorsYang-Ho Lee (Yonsei University, corresponding author)
Year2010
Volume63
Issue3
Pages272-284
Publication date2010-08-01
Open AccessYes
TypeARTICLE
VenueScottish Journal of Theology (JOURNAL)
Journal identifiersISSN: 0336-9306 • E-ISSN: 1475-3065
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0036930610000360
OpenAlexW2129994920
LanguageEN
Citations received6
References cited4

Calvin scholars have disputed whether Calvin had the concept of deification. Carl Mosser was eager to find deification in Calvin's theology. On the other hand, Jonathan Slater was earnest to deny deification in Calvin's thought. Calvin distinguishes between divine essence and divine kind. According to Calvin, we will be partakers of the divine kind, but not of the divine essence. We will be like God, but we will not be God. For Calvin, righteousness and immortality are called divine righteousness and divine immortality because God is its author. They are gifts from God, not God's own essence. Calvin says that we are God's offspring, but in quality, not in essence, inasmuch as he, indeed, adorned us with divine gifts. On the other hand, although Slater argues that Calvin's position is that believers share in what is Christ's according to his human nature, in accordance with Calvin, all the actions which Christ performed to reconcile God and man refer to the whole person, and are not to be separately restricted to only one nature. In this article, I find that Calvin distinguishes between divine essence and divine kind, in other words, essential and non-essential or central and peripheral.

Divine grace · Divine Providence · Immortality · Righteousness · Theology · Augustinian Studies and Theology · Philosophy · Reformation and Early Modern Christianity · Theology and Philosophy of Evil

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Citations per year0.43
Citation span2012 - 2021 (10)
Highly citedNo
Open DOISci-Hub
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