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Theology and Music at the Early University

The Case of Robert Grosseteste and Anonymous IV

Bibliographic Data

ID23146272
AuthorsNancy Van Deusen (corresponding author)
Year1994
Publication date1994-10-01
Open AccessNo
TypeBOOK
VenueTheology and Music at the Early University (SOURCE_BOOK)
PublisherBrill (PUBLISHER • NL)
DOI10.1163/9789004247116
OpenAlexW2163177225
ISBN9789004247116
LanguageEN
Citations received2

At the climax of one of his most important and comprehensive works, De cessatione legalium, the thirteenth-century theologian and natural philosopher, Robert Grosseteste, uses a musical example to make a point fundamental to the treatise. Music, using time as its material, located between the abstract and the concrete, served as an analogy, thus making a difficult philosophical concept perceptible. In using music as an analogy, Gorsseteste drew upon a long tradition established by Augustine, confirmed within the new Aristotelian reception, and a newly-translated Platonic dialogue. But the first rector of the University of Oxford was also demonstrating music's place within the curriculum of the early university, namely, as a ministry discipline, efficiently and efficaciously exemplifying traditional Augustinian, as well as new Aristotelian principles. This book unites the most important theological-philosophical subjects discussed by Robert Grosseteste throughout his prodigious output, with those exemplified by an anonymous contemporary English writer on music. The work shows how music collaborated with the other liberal arts, operating within the early university curriculum as a ministry discipline. Music made accessible through the figurae of its notation, and through sound, otherwise nearly unapproachable, new Aristotelian concepts. The influence was reciprocal in that new Aristotelian tools and conceptualization greatly influenced music notation and style. Music theory has been studied in isolation, as pertaining only to music. This study is the first to relate music of the early thirteenth century to its intellectual context, overturning dogma, uncritically accepted since the beginning of this century, concerning so-called “modal rhythm,” and showing how “contrary motion,” rather than forming a musical convention, demonstrated a key Aristotelian concept.

Analogy · Art · Context (archaeology) · Epistemology · Literature · Music education · Music history · Music theory · Musical · Musicology · Philosophy of music · The arts · Visual arts · Augustinian Studies and Theology · History · Medieval Literature and History · Music · Philosophy · Reformation and Early Modern Christianity

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Citations per year0.09
Citation span2004 - 2015 (12)
Highly citedNo

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