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Divisibility, Communicability, and Predicability in Duns Scotus’s Theories of the Common Nature

Bibliographic Data

ID23211124
AuthorsRichard Cross (0000-0003-1932-2993, Thiel College, corresponding author)
Year2003
Volume11
Issue1
Pages43-63
Publication date2003-01-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueMedieval Philosophy and Theology (JOURNAL)
Journal identifiersISSN: 1057-0608 • E-ISSN: 1475-4525
PublisherPhilosophy Documentation Center (PUBLISHER • US)
DOI10.1017/s1057060803000057
OpenAlexW1995370023
LanguageEN
Citations received1

As is well-known, Duns Scotus adopts a moderately realist stance on the being of the common natures of categorial entities-substances and accidents. He believes that such natures have extramental being, such that, though real, each nature-e.g. humanity, redness, and so on-in itself lacks numerical unity. Scotus holds, too, that the divine nature is not like this: it is numerically singular, really the same in each exemplification of it. Scotus thus accepts a version of a more extreme realism in the case of the divine nature. Here, I intend to show how Scotus distinguishes these two cases and, more generally, how he understands them. In addition, my investigation also has ramifications for Scotus's account of individuation.

Divisibility rule · Pure mathematics · Mathematics · Medieval Philosophy and Theology · Philosophy · Religion, Ecology, and Ethics · Theology and Philosophy of Evil

  • Recent Work on the Philosophy of Duns Scotus

    Open Access•Richard Cro, Richard Cross•Philosophy Compass•2010

Unique citing works1
Citations per year0,06
Citation span2010 - 2010 (1)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 1

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