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The objects which surround us are more significant than just being objects. They are interwoven within a network of practices, inscriptions, iconographies, references and constellations. Only by means of and together with objects do we become what we are. This fact is widely ignored when educational processes are didactically designed. Instead, political education is still based on a representative relationship which keeps objects at bay in a passive state. In this way, however, the constitution of political subjectivity in the network of social materiality—political education—remains confined to the concept of a purely cognitive development. To meet the challenges of our present time, political education should no longer be schematised within the framework of didactically prepared knowledge building. Political education also has to be contrived as a performative statement of democratic subjectivity in the network of social and political materiality. With contributions by Iris Clemens & Christian Heilig | Roger Häußling | Alfred Schäfer | Sören Torrau | Martin Repohl | Nikolaus Lehner | Simon Clemens & Marco Schmandt | Adrianna Hlukhovych | Hakan Gürses | Armin Scherb | Werner Friedrichs | Carsten Bünger & Kerstin Jergus | Gustav Roßler | David Salomon | Sönke Ahrens | Markus Gloe & Frederik Achatz | Moritz Frischkorn | Sven Rößler | Olaf Sanders | Kerstin Meißner | Nico Wangler

Aesthetics · Art · Art history · Democracy · Epistemology · Materiality (auditing) · Performative utterance · Political science · Political subjectivity · Politics · Sociology · Subjectivity · German legal, social, and political studies · Law · Philosophy · Public Administration and Political Analysis · Sociology and Education Studies