Goddess with a Picasso face
Art markets, collectors and sacred things in the circulation of Korean shaman paintings
Bibliographic Data
| ID | 2391045 |
|---|---|
| Authors | L Kendall (0000-0002-4665-3264, American Museum of Natural History, corresponding author), Jongsung Yang (National Folk Museum of Korea (Emeritus), Seoul, Korea) |
| Year | 2014 |
| Volume | 19 |
| Issue | 4 |
| Pages | 401-423 |
| Publication date | 2014-12-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Journal of Material Culture (JOURNAL) |
| Journal identifiers | ISSN: 1359-1835 • E-ISSN: 1460-3586 |
| Publisher | SAGE Publications Inc (PUBLISHER) |
| DOI | 10.1177/1359183514551119 |
| OpenAlex | W2139280589 |
| Language | EN |
| Citations received | 6 |
| References cited | 50 |
In the well-known story of how 'primitive art' came to be recognized as such, things once regarded as sacred or empowered circulate as art collected for reasons far removed from their original intention. In the case of Korean shaman paintings, the authors interpret this process as a kind of 'purification' in Bruno Latour's sense, a translation and transformation of old practices (paintings as the seats of gods) into things that are deployed in acceptably modern ways (paintings as art commodities). The authors recognize, also following Latour, that this is necessarily an incomplete and unstable process. Their discussion assumes two parallel purifications, a discursive purification that recuperates the paintings as art market commodities and a more literal purification by shamans when, in particular circumstances, they deem it appropriate to release paintings to the art market. The authors are concerned with both thickening and broadening the discussion of art market circulation: thickening, by showing how, within a particular history in a particular place, at some distance from Paris or New York, things once sacred came to be revalued as 'art'. They broaden the discussion by setting it among collectors and dealers in South Korea and thus outside the familiar dichotomy of the West and the rest that has heretofore organized discussions of the commodification and circulation of once sacred goods. A seemingly familiar story about art markets and the social life of things unfolds within the unfamiliar context of an alternative or Other modernity
Aesthetics · Archaeology · Art · Art history · Commodification · Context (archaeology · Economics · Economy · Epistemology · Literature · Modernity · Painting · PICASSO · Shamanism · Sociology · Asian Culture and Media Studies · Chinese history and philosophy · History · Japanese History and Culture · Philosophy
Purity and Danger
Art And Agency
Agency, Biography and Objects
The cultural biography of things
Primitive art in civilized places
Modernity at large
The Social Life of Things
The Death of Authentic Primitive Art and Other Tales of Progress
Capital
Border Fetishisms
Unpacking Culture
Reclaiming Chinese Society
Anthropology through the Looking-Glass
Other ModernitiesGendered Yearnings in China after Socialism
Shamans, Nostalgias, and the IMF
Discourses of the Vanishing
Folk Art Potters of Japan
Purity and Danger
Shamans, Nostalgias, and the IMF
The Melodrama of Mobility
We Have Never Been Modern
Hard Bargaining in Sumatra
The Scramble for Art in Central Africa
What Color Is the Sacred
The Predicament of Culture
The Life and Hard Times of a Korean Shaman; of Tales and the Telling of Tales
Commoditizing the Vessels of Identity
The Scramble for Art in Central Africa
Sacrificial Economy and Its Objects
The Story of the Amulet
Alternative Modernities
Is it a sin to sell a statue?Catholic Statues and the Traffic in Antiquities in Vietnam
What Marco Polo Forgot
What Color Is the Sacred
| Unique citing works | 6 |
|---|---|
| Citations per year | 0,5 |
| Citation span | 2014 - 2024 (11) |
| Citation velocity | recent |
| Highly cited | No |
| Citation types | Neutral: 6 |