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Resumo

Hybridity as an interpretive construct in the archaeology of colonialism has encountered many pitfalls, due largely to the way it has been set adrift from clear theoretical anchors and has been applied inconsistently to things, practices, processes, and even people. One of the telltale signs of its problematic nature is the ease with which archaeologists claim to identify the origin and existence of hybridity but the difficulty faced if asked when and how such hybridity actually ends, if it does. In that context, this paper offers a potential requiem for hybridity. If we need not go that far, archaeologists at least need to rein in the 'Frankenstein' version of hybridity that permeates archaeology and occludes its variable and problematic origins, acknowledge the dangers of accentuating or even celebrating 'purées,' and beware of the creation of cultural 'mules' in analytical classifications and interpretations.

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