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Books of Mercy

Revelation and Affection in Christianity and Islam

Bibliographic Data

ID24218607
AuthorsIsabella Guanzini (0000-0001-9164-0457, Professor, Philosophy of Religion and Philosophical Anthropology, University of Vienna https://dx.doi.org/27258 Vienna Austria)
Year2026
Pages1-19
Publication date2026-10-02
Open AccessYes
TypeARTICLE
VenueInterdisciplinary Journal for Religion and Transformation in Contemporary Society (JOURNAL)
Journal identifiersISSN: 2364-2807 • E-ISSN: 2365-3140
PublisherWalter de Gruyter GmbH (PUBLISHER • DE)
DOI10.30965/23642807-bja10156
OpenAlexW7216537235

This contribution examines how the discourse of mercy reshapes the understanding of God’s names in the Bible and the Qurʾan at decisive historical-theological turning points. In the Bible, Exodus 34:6–7 reveals a foundational articulation of the divine name in which mercy and justice are held in tension but asymmetrically ordered, while Hosea 11 dramatizes a reversal in which God’s heart turns against his own wrath. A comparable dynamic appears in the Qurʾan, where the divine name al-Raḥmān and its articulation in the Basmala foreground mercy as God’s primary attribute. The article argues that these constellations reconfigure divine authority and give it a decisive affective tone. Moreover, in both traditions, final judgment can be understood performatively: as in Matthew 25 or Q 39:54–55, it addresses believers and readers, seeking to transform their conduct in the light of mercy, which thus emerges as a hermeneutical key shaping revelation and religious imagination.

Affect · Basmala · Biblical theology · divine justice · divine names · final judgment · Matthew 25 · mercy · Performativity · Biblical Studies and Interpretation · Karl Barth and Christian Theology · Study and Philosophy of Religion

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