A Neurophenomenological Perspective on the Self and Spirituality

The Role of the Affective Core Self

Bibliographic Data

ID24227808
AuthorsMichael J Winkelman (Arizona State University), Andrew B Newberg (0000-0001-8230-1752, Thomas Jefferson University)
Year2026
Issue0
Publication date2026-06-29
Open AccessYes
TypeARTICLE
VenueZygon® (JOURNAL)
Journal identifiersISSN: 0591-2385 • E-ISSN: 1467-9744
PublisherOpen Library of the Humanities (PUBLISHER)
DOI10.16995/zygon.26557
OpenAlexW7127052221
LanguageEN
References cited29

The self is central to spirituality because the self is necessary for consciousness, and spiritual relations are fundamentally about the self. Diverse research illustrates the role of the downregulation of the right parietal lobe (rPL) in the spontaneous manifestation of spiritual experiences and during meditative practices. The functions of the rPL are central to the self, especially the embodied self. Disturbances of the rPL and embodied self-functions are associated with spiritual experience, exemplified in their association with “selflessness.” Many forms of self appear incompatible with spiritual and mystical experiences. An exception is the affective core self, the most ancient form of the self. Manifestations of the affective core self correspond directly to many characteristics of mystical experiences, illustrating its relevance for explaining the neurophenomenology of spiritual experience. The central functions of the affective core self and right-hemisphere processes in core features of spiritual experiences illustrate a reversion to earlier forms of self-representation and explain the neurophenomenology of some spiritual experiences.

Altruism · Consciousness · embodied self · Meditation · mystical experience · Neurophenomenology · Right hemisphere · right parietal lobe · Self representation · Spirituality · Paranormal Experiences and Beliefs · Philosophy and Theoretical Science · Religion, Spirituality, and Psychology

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