Negotiating Kwame Nkrumah’s dilemma and the systemic intersection of academic freedom, decolonisation and knowledge production in Africa
Bibliographic Data
| ID | 24234322 |
|---|---|
| Authors | Chika C Mba (0000-0002-0125-0138) |
| Year | 2026 |
| Volume | 4 |
| Issue | 1 |
| Publication date | 2026-10-14 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Discover Global Society (JOURNAL) |
| Journal identifiers | ISSN: 2731-9687 • E-ISSN: 2731-9687 |
| Publisher | Springer Science and Business Media LLC (PUBLISHER) |
| DOI | 10.1007/s44282-026-00593-2 |
| OpenAlex | W7221816000 |
| Language | EN |
| References cited | 34 |
Kwame Nkrumah recognised academic freedom as an enabler of knowledge production in Africa. At the same time, he sought to sidestep academic freedom to safeguard the “national interest” of the ex-colony he governed. His approach brought him into direct conflict with the hegemonic forces of “universal knowledge” both locally and internationally. His critics often argue that Nkrumah’s pursuit of decolonisation and Africanisation in Ghana’s higher education is necessarily antithetical to academic freedom. But is decolonisation a threat to academic freedom and, by extension, a drawback to knowledge production in Africa? To address this problem, I unpack the structural layers and negotiate what I call “Kwame Nkrumah’s dilemma”. I do this by deploying the hermeneutic-narrative method, a key approach to doing African philosophy. This methodological orientation undergirds my contextual examination of excerpts from three speeches delivered by Nkrumah and an editorial piece from his party’s newspapers between 1959 and 1964. In line with the hermeneutic approach, I utilise a historical literature review, drawing on secondary sources to examine the evolution of theories/concepts and past events, to demonstrate that Nkrumah’s formidable dilemma persists, as evidenced by the trajectory of African Studies after his departure and the enduring influence of his thought and actions on the discipline. I follow Nkrumah to argue that academic freedom in postcolonial Africa ought to go hand in hand with academic sovereignty and what Sabelo Ndlovu-Gatsheni would call epistemic freedom.
Academic freedom · African philosophy · African studies · Decolonization · epistemic freedom · Ghana · Knowledge production · Kwame Nkrumah · national interests · postcolonial higher education · universal knowledge · African cultural and philosophical studies · African Sexualities and LGBTQ+ Issues · Decolonial Thought and Epistemologies
The Human Career
African Studies, or How to Make the Canon Apocryphal
How Colonialism Preempted Modernity in Africa
Africa Must Be Modern
Conceptual decolonization as an imperative in contemporary African philosophy
The Case for Colonialism
African philosophy in the age of neoliberal capitalism
Ten challenges in reconfiguring African Studies
Neo-patrimonialism and the discourse of state failure in Africa
Africa, the global order and the politics of aid
Universalism and African philosophy
The cognitive empire, politics of knowledge and African intellectual productions
An African Voice
Revisiting Kwame Nkrumah’s African Personality
Worldmaking after Empire
The invention of Africa
Political and Social Thought of Kwame Nkrumah
On the predicament of Africanist knowledge
African Studies in Distress
African Philosophy
| Highly cited | No |
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