Growing up With Two Selves Connected By God
An Autoethnography of Youth Diaries From the Perspective of Religious Deidentification
Bibliographic Data
| ID | 24240493 |
|---|---|
| Authors | Jonna Ojalammi (0000-0002-0371-7395, University of Eastern Finland, Joensuu, Finland), Kaisa Viinikka (0000-0003-3862-2916, University of Eastern Finland, Joensuu, Finland) |
| Year | 2026 |
| Publication date | 2026-10-25 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Archive for the Psychology of Religion (JOURNAL) |
| Journal identifiers | ISSN: 0084-6724 • E-ISSN: 1573-6121 |
| Publisher | SAGE Publications (PUBLISHER • US) |
| DOI | 10.1177/00846724261495040 |
| OpenAlex | W7223695462 |
| Language | EN |
| References cited | 45 |
What internal process in adolescence may contribute to later deidentification from a charismatic and conservative religious tradition like Pentecostalism? Why might faith still be maintained? In this collaborative analysis of a single-author autoethnography, we explore these questions based on the first author’s youth diaries. The data consists of her personal diaries during 5 years between 1993 and 1998, which she wrote from the ages of 11 to 16. The authors independently examined two separate datasets from the diaries using narrative categorical-content analysis. The results indicate that two intertwined processes contributed to later deidentification. First, the mutual exclusiveness of the ‘sacred’ and ‘secular’ worlds led to the diarist living with two exclusive selves. Second, the Pentecostal community, including the world of the diarist’s parents, represented the diarist’s self as a child, with the result that the division between ‘sacred’ and ‘secular’ worlds intertwined with the process of growing up. Being able to reconstruct personal religiosity in a way where faith was separate from the community seemed to contribute to later religious deidentification. In the end, lack of social belonging and not finding a romantic partner may have led to the final decision to disaffiliate. The role of romantic love in deidentification from religious community is worthy of future study.
Adolescence · Pentecostalism · religious disaffiliation · Religious identity · romantic love · social belonging · youth diaries · Contemporary Christian Leadership and Education · Religion and Society Interactions · Religion, Spirituality, and Psychology
Pulling away from religion
Disbelief, disengagement, discontinuance, and disaffiliation
Religious norms, norm conflict, and religious identification
Who are the religious “dones?”
Handbook of Autoethnography
Perceived hypocrisy and deconversion in adolescents. The mediating role of irrational beliefs and identity styles
“Living Between Two Different Worlds”
The Pentecostal Movement in Finland
The Society for Pentecostal Studies at 50 Years
Parental attachment styles, religiousness, and deconversion processes in adolescence
Religious Deidentification and Religiosity as a Source of Meaning in Life
Rediscovering home
Processes of Religious and Spiritual Influence in Adolescence
The past, present, and future of research on religious and spiritual development in adolescence, young adulthood, and beyond
The Variety of Deconversion Experiences
Expanding Our Autoethnographic Future
Leaving the Church Behind
Characteristics, Predictors and Outcomes of Religious Deconversion
Faith Development Theory Revisited
Declines in Religiousness Dimensions across Adolescence as Predictors of Religious Deidentification in Young Adulthood
Development and validation of ego-identity status
Senses, Bodily Knowledge, and Autoethnography
Generalizability in Qualitative Research
The relational self revealed
Confessions of a 'Mixed Marriage Child'. Diary in the Study of Yugoslavia's Breakup
Conversion and the transformation of culture in the Finnish Pentecostal movement
Obedience and Autonomy
Analytic Autoethnography
Measuring Evangelicalism
Competing Priorities? Testing Multiple Mechanisms That Connect Adolescent Religiosity to Marriage in Young Adulthood
Social networks and identity negotiations of religious minority youth in diverse social contexts
| Highly cited | No |
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