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ABSTRACT: This article examines the intersection of optimism and religion by exploring the spiritual experiences of Pentecostal Christians and Traditionalists in Cape Coast, Ghana. We argue that for both Pentecostals and Traditionalists (practitioners of indigenous Akan religion) an experience of contact with the spirit realm conditions movements between pessimistic and hopeful subjectivities. When the object of hope is definite, but uncertain, Pentecostal spiritual experiences are similar to those of traditionalists. Pentecostalism stands out as unique from traditionalist experience and practice because it also provokes states of confident expectation for a generalized object, resulting in periods of boundless optimism that shift seamlessly between confident expectancy for specific material aspirations and more abstract ends like blessing and anointing. These general states we analytically define as optimism. Pentecostal experiences generate optimistic stances that collapse the believers' economically modest presents and imagined wealthy futures, allowing for the identification of spiritual and material well-being, eclipsing actual wealth differences. For our Pentecostal interlocutors, optimism is a moment within a spectrum of states that include pessimism and variegated states of hopefulness—all of which are mediated by experiences with God/Spirit.

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