Truth in Motion
The Recursive Anthropology of Cuban Divination
Bibliographic Data
| ID | 2686912 |
|---|---|
| Authors | Martin Holbraad (corresponding author) |
| Year | 2012 |
| Pages | 344 |
| Publication date | 2012-01-01 |
| Open Access | No |
| Type | BOOK |
| Venue | Truth in motion (SOURCE_BOOK) |
| Publisher | University of Chicago Press (PUBLISHER • US) |
| DOI | 10.7208/chicago/9780226349220.001.0001 |
| OpenAlex | W4234779487 |
| Open Library | OL25046501M |
| ISBN | 9780226349220 |
| Language | EN |
| Citations received | 211 |
In Truth in Motion, Martin Holbraad takes on the challenge of explaining why Cuban diviners, when consulting the deities orisha, sometimes appear to produce demonstrably false statements. Rather than dismissing such statements as evidence of faulty reasoning, Holbraad argues that they are in fact generative of truth. He draws on ethnographic fieldwork among Cuban Ifá and Santería practitioners to develop a radical, practice-based theory of truth. Holbraad contends that truth is not something that simply corresponds to a given state of affairs but is rather something brought about through specific practices. Divination, he shows, is a recursive practice in which the orisha's pronouncements are not simply descriptive but actively shape the reality they describe. This recursive process, Holbraad argues, is not unique to divination but is a fundamental aspect of human existence. Truth in Motion offers a provocative new approach to anthropological theory and the study of religion, challenging conventional notions of truth, representation, and the nature of ethnographic knowledge
Computer vision · Motion (physics) · Artificial Intelligence · Computer Science · Educational Leadership and Practices · History and Developments in Astronomy · Space Science and Extraterrestrial Life · Cuba · Divination · Ifa (Religion) · Religion
Thinking the Problematic
Color, Song, and Choice Diction
Ritual language
All the Difference in the World
Vérité révélée, vérité cachée
Adaptation Lived as a Story
Musicalizing death
Indigenous Sámi
Matter
New perspective on place and social memory
Reflecting on metaphors and the possibilities of ‘language change’ in teaching and teacher education
Beyond Nature and Culture? / Anapus Gamtos Ir Kultūros
Assemblages, relationality and recursivity. Comments on ‘Archaeology and contemporaneity’ by Gavin Lucas
Ethnophilology and Colonial Demonology
Hope that sustains
Revolutionary securitization
From ethnocentrism to policy-centrism
At the Crossroads
On the problem of continuity
Miraculous Evidence
The Black Atlantic Metaphysics of Azealia Banks
Caribbean stones and the creation of early-modern worlds
Fil.le.s de saint » versus « pères du secret »
As perceived, not as known
A Transforming Ontology of Boundaries? What Is and What Is Not in the Early Middle Kingdom
Ways to Be Understood
The Shapes of Relations
Anthropological Epochés
The Animation of Nature and the Nature of Animation—The Life of Made Objects from the “Record of Tool Specters” to the “Night Parade of Hundred Demons”
Religion, Globalization, and Universalism
Death and the Construction of Social Space
“The Dead Don’t Come Back Like the Migrant Comes Back”
Plural Entirety
Belief
Afterword
Political Geology
Opening Up Relations
Of Vital Spirit and Precarious Bodies in Amerindian Socialities
Praktyki lecznicze w prawosławnych monasterach w Bułgarii. Perspektywa antropologii (post)sekularnej
Visual Trust
Position multisituée et récursivité
Experiencing presence
Secularism's Names
Encounters, Trajectories, and the Ethnographic Moment
Res(s)sent(i)ment
Res(s)ent(i)ment and Nonaffirmative Creativity
Experimenting with political materials
Disciplinary (Per)Mutations of Ethnography
Ontology, 'hauntology' and the 'turn' that keeps anthropology turning
Portraits, Gifts and Exchange Valuation in Xlendi Bay, Malta
Introducción al dossier
La espiritualidad como colador
Temporalization and Ethical Action
Missing the (question) mark? What is a turn to ontology
Góry Ałtaju nie mają duchów. Etnografia poza człowiekiem
A Decolonial Imagination
The Subterranean Unsettling of Science, Race, and Religion
When Is a Thing? Transduction and Immediacy in Afro-Cuban Ritual; or, ANT in Matanzas, Cuba, Summer of 1948
Care and choice in dealing with the invasive cane toad in Western Australia
Five Limits to Current Autoethnography
The ontological antinomy
Cosmologies
Human substances and ontological transformations in the African-inspired ritual complex of Palo Monte in Cuba
Comparison in Anthropology
Anthropology on trial
It's your family that kills you
Post-Hellenistic Perspectives on Divination, the Individual, and the Cosmos
Tukdam, Different Ontological Bodies, and Making Tibetan Deaths Visible
Prayer as a History
Between Two Truths
Reflective Ontology and Intuitive Credibility in Chinese Six Lines Prediction
New ontologies? Reflections on some recent ‘turns’ in STS, anthropology and philosophy
Anthropological Entrapments
Assemblage Making, Materiality, and Self in Cuban Palo Monte
Ingesting indenture
Beyond Oracular Ambiguity
Conceptualisations of Legal Otherness in Asylum Evidentiary Practices
The contribution of the ontological turn in education
Arqueologia do Axé
Territorio relacional (TR)
Learning to learn in candomblé
Pneumatologie und die Konstituierung soziospiritueller Gemeinschaften
Retóricas del momento
Anthropology of Science
Knut G. Nustad
Kritisk realistisk antropologi - eksemplifisering av et ikke-konflatorisk perspektiv
Naturalisering på langs og tvers
Introduction
An ethics of dwelling and a politics of world‐building
Ontological Conflicts and the Stories of Peoples in Spite of Europe
Présentation
Paradigm Lost
Ontological complexity of interpolity orders
Posthumanism, New Humanism and Beyond
Roads that Separate
Worlding a Mbya-Guarani heritage
Religions de l'Afrique noire (ethnologie)
Jeanne Favret-Saada's Minimal Ontology
The Vanishing Power Plant
Detachment, hesitation, indifference
| Unique citing works | 211 |
|---|---|
| Citations per year | 14,07 |
| Citation span | 2011 - 2026 (16) |
| Citation velocity | current |
| Highly cited | Yes |
| Citation types | Neutral: 210 |