Life Stages and Native Women
Memory, Teachings, and Story Medicine
Bibliographic Data
| ID | 2708455 |
|---|---|
| Authors | Kim Anderson (0000-0002-6746-0808, corresponding author), Maria Campbell (0000-0002-6065-4482) |
| Year | 2011 |
| Pages | 240 |
| Publication date | 2011-09-02 |
| Open Access | No |
| Type | BOOK |
| Venue | Life Stages and Native Women (SOURCE_BOOK) |
| Publisher | University of Manitoba Press (PUBLISHER • CA) |
| DOI | 10.1515/9780887554056 |
| OpenAlex | W4387482568 |
| Open Library | OL34008545M |
| ISBN | 9780887554056 |
| Language | EN |
| Citations received | 45 |
In Life Stages and Native Women, Kim Anderson shares the teachings of fourteen elders from the Canadian prairies and Ontario to illustrate how different life stages were experienced by Metis, Cree, and Anishinaabe girls and women during the mid-twentieth century
Geography · Canadian Identity and History · Indigenous Health, Education, and Rights · Oral History, Memory, Narrative Analysis · 20th century · Algonquian women · Algonquines · canada · Gender identity · Histoire orale · History · Indians of North America · Manners and customs · Métis · Métis women · Métisses · North American Indians · Oral history · Social conditions · Social life and customs · Women
On the Margins of the Margins
Indigenous Feminist Evaluation Methods
Connection to the land as a youth-identified social determinant of Indigenous Peoples’ health
Cree Food Knowledge and Being Well
Safe Food, Dangerous Lands? Traditional Foods and Indigenous Peoples in Canada
Becoming Self-in-Relation
Resilient Matriarchs
Indigenous Embodied Activism and Memory Politics for Missing and Murdered Indigenous Women
Can the Ancestors Speak? Religious Education, Who and How
From Protocols to Practice
Kontihahanorónhstha’
Healing through Ancestral Knowledge and Letters to Our Children
Kokums to the Iskwêsisisak
Exploring self-determined urban Indigenous adult education in an Indigenous organization
Journeying as an everyday act of resurgence
On Seasons of an Indigenous Feminism, Kinship, and the Program of Home Management
It’s not like I’m more Indigenous there and I’m less Indigenous here.”
Revitalising strong cultural connections and resilience
Exploring the Effectiveness of Métis Women’s Research Methodology and Methods
Stay Strong, Stay Sexy, Stay Native
Finding Homeplace within Indigenous Literatures
Becoming Wolf and other stories
Innu and Atikamekw women’s connection to the land through pregnancy and birthing practices
“I would prefer to have my health care provided over a cup of tea any day”
Métis women gathering
Relationships and responsibilities between Anishinaabek and Nokomis Giizis (Grandmother Moon) inform N’bi (Water) governance
Sacred territories and dream worlds
Fragments of reaching home
Indigenous Motherwork in Crisis
Addressing the messiness of data analysis
At-Home Anishinaabemowin Language Immersion
Métis women’s health and wellbeing scoping review
Repenser les grands récits sur Marie-Anne Gaboury à partir d’une perspective wahkotowin
Le territoire comme lieu privilégié de transmission des savoirs et des valeurs des femmes Atikamekw1, 2
Familiar Kinship? Palaeogenetic and Isotopic Evidence from a Triple Burial of the Cogotas I Archaeological Culture (Bronze Age, Iberian Peninsula)
Covid-19 and BLM
Oskayak Miyoyawin (Youth Wellness) ~ Métis Youth Perspectives on Intergenerational Wellness Reflected through A Research Project Logo
Deep listening, slow relationships, world-making
Broken Heart Stories
Educate to perpetuate
Indigenizing or Appropriating? Navigating the Boundaries of Institutional Decolonization
My World Is Not Your World
From collection to community to collections again
It's in Our Blood
I Guess I Shouldn't Come Back Here
| Unique citing works | 45 |
|---|---|
| Citations per year | 3,46 |
| Citation span | 2013 - 2025 (13) |
| Citation velocity | recent |
| Highly cited | No |
| Citation types | Neutral: 45 |