Why Spheres of Exchange

Bibliographic Data

ID2734583
AuthorsPaul Sillitoe (corresponding author)
Year2006
Volume45
Issue1
Pages1
Publication date2006-01-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueEthnology (JOURNAL)
Journal identifiersISSN: 0014-1828 • E-ISSN: 2160-3510
PublisherJSTOR (PUBLISHER)
DOI10.2307/4617561
OpenAlexW2156327851
LanguageEN
Citations received18
References cited19

Spheres of exchange, a classic anthropological topic, is briefly reviewed. The concept prompts looking at implied spheres of production. All production is not the same; different arrangements characterize different spheres, as with subsistence goods compared to wealth items. The implications are significant for acephalous political orders that eschew any section of society exercising control over resources or capital needed by others for livelihood, so exerting hegemony over them. Spheres of intimate the disconnection of subsistence from wealth production, effectively inhibiting relations of domination, promoting egalitarian distribution of livelihood resources. The introduction of (all-purpose) money, in the process of historically interrelated colonial, globalizing, and economic development interventions ruptures the insulation of spheres, marking the arrival of capitalist market arrangements and associated antithetical hierarchical rich and poor relations. (Economic anthropology, spheres of exchange, production, acephalous politics) ********** The topic of spheres of is standard fare in anthropology courses. It is presented as descriptive ethnography, commonly in the spirit of is something that you need to know as part of your anthropological education, and invariably leaves students puzzled as to the import of such arrangements. The information is filed away with an appropriate ethnographic example for subsequent recall in an examination (e.g., see Plattner 1989:175-78; Narotzky 1997:71-75; Gudeman 2001:133-37). Like several other pieces of anthropological exotica, such knowledge seems incomplete. My experience as an instructor delivering lectures on economic anthropology has confirmed this impression, as curious students regularly ask some people have spheres of exchange. One increasingly feels obliged to give more explanatory attention to the why spheres of exchange question and not expect students to find the answer themselves in the ethnography. Perhaps a formulation offered here might satisfy students' curiosity. What are spheres of exchange? They are an arrangement where material objects are assigned to different spheres for transactional purposes. People freely items within the same sphere and readily calculate their comparative values. But things in different spheres are not immediately exchangeable against one another, such that between spheres there is no ready conversion (Bohannan and Dalton 1962:3-7). The question students regularly ask is do some populations place such restrictions on the of things? That in West Africa one cannot give yams in return for cloth, or in the Solomon Islands taro for turmeric cylinders, is a puzzle. There is no obvious reason some cultures should institute such barriers to the transaction of things that might otherwise change hands. This is the key problem addressed here. The argument focuses on the independent circulation of subsistence items and wealth valuables, as necessary to the constitution of the egalitarian sociopolitical orders in which ethnographers have identified spheres of exchange. The thesis, briefly, is that while all households can produce necessary subsistence consumables, which are not scarce, they cannot produce wealth items at will, which by definition are scarce and which originate either externally or come into being through the process of itself. Consequently, politically ambitious persons cannot seek to control wealth production, either indirectly by stepping up output of subsistence goods to for valuables, or directly by controlling manufacture of valuables. Furthermore, in effectively disconnecting the sphere of subsistence (food, etc.) from the sphere of wealth (valued objects), the spheres of arrangement promotes an egalitarian distribution of livelihood resources for all, inhibiting domination. The introduction of (all-purpose) cash may serve as an externally-produced valuable (particularly in regions remote from the capitalist market), but may also upset sphere arrangements by making items commensurate, linking the previously disconnected levels, which is an aspect of the undermining of the acephalous order (particularly in regions connected to markets

Astronomy · Physics · Political science · Politics · Separate spheres · SPHERES · Anthropological Studies and Insights · Law · Southeast Asian Sociopolitical Studies

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