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Zoroastrian bāj and drōn-l

Bibliographic Data

ID2767409
AuthorsMary Boyce, Firoze Kotwal, Firoze M Kotwal
Year1971
Volume34
Issue1
Pages56-73
Publication date1971-02-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueBulletin of the School of Oriental and African Studies (JOURNAL)
Journal identifiersISSN: 0041-977X • E-ISSN: 1474-0699
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0041977x00141576
OpenAlexW2151328508
LanguageEN
Citations received6
References cited4

The word bāj (older wāj) has been an important part of Zoroastrian religious vocabulary from at least Sasanian times; and the act of 'taking the bāj 'is so general and significant that in a Jewish-Persian text the Zoroastrians are distinguished thereby from those of other faiths: gabragān abā bāj-stānš ān 'the Zoroastrians with their taking the bāj '.1 Down the centuries the word has acquired additional meanings; but the range of its usages in older times was already so wide that E. W. West, working on the Pahlavi texts, applied for an interpretation of them to Tehmuras D. Anklesaria. This Anklesaria admirably provided, in a letter which he himself subsequently published among the appendixes to the Gujarati translation of the first part of the Dādestdn ī dīnīg, made by him in collaboration with S. D. Bharucha.2 This was the pioneer treatment of the term

Apostle · Art · Interpretation (philosophy · Islam · Judaism · Linguistics · Literature · Persian · Theology · Vocabulary · Word (group theory · Zoroastrianism · Byzantine Studies and History · Eurasian Exchange Networks · Historical and Linguistic Studies · History · Philosophy

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Unique citing works6
Citations per year0,11
Citation span1971 - 2025 (55)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 6

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