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Del fuego sagrado a la acción cívica

Los católicos frente al estado en Michoacán (1920-1940)

Bibliographic Data

ID2839233
AuthorsDavid Espinosa (0000-0002-9938-4686, Rhode Island College), David Espinosa Espinosa (0000-0002-2337-9047, Rhode Island College, corresponding author)
Year2018
Volume98
Issue3
Pages550-552
Publication date2018-08-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueHispanic American Historical Review (JOURNAL)
Journal identifiersISSN: 0018-2168 • E-ISSN: 1527-1900
PublisherDuke University Press (PUBLISHER • US)
DOI10.1215/00182168-6933897
OpenAlexW2883155447
LanguageES
Citations received2

Book Review| August 01 2018 Del fuego sagrado a la acción cívica: Los católicos frente al estado en Michoacán (1920–1940) Del fuego sagrado a la acción cívica: Los católicos frente al estado en Michoacán (1920–1940). By Guerra Manzo, Enrique. Mexico City: Editorial Itaca, 2015. Map. Notes. Bibliography. 344 pp. Paper, Mex$300.00. David Espinosa David Espinosa Rhode Island College Search for other works by this author on: This Site Google Hispanic American Historical Review (2018) 98 (3): 550–552. https://doi.org/10.1215/00182168-6933897 Cite Icon Cite Share Icon Share Facebook Twitter Email Permissions Search Site Citation David Espinosa; Del fuego sagrado a la acción cívica: Los católicos frente al estado en Michoacán (1920–1940). Hispanic American Historical Review 1 August 2018; 98 (3): 550–552. doi: https://doi.org/10.1215/00182168-6933897 Download citation file: Zotero Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search nav search search input Search input auto suggest search filter Books & JournalsAll JournalsHispanic American Historical Review Search Advanced Search This book is a richly documented, analytical monograph that contributes significantly to the historiography of church-state relations and state consolidation in postrevolutionary Mexico. Enrique Guerra Manzo analyzes the main issues affecting church-state relations before examining how these relations played out in three regions of the Mexican state of Michoacán. A central argument is that the Catholic Church hierarchy, by reining in the Rerum Novarum–inspired Catholic activists of the Liga Nacional Defensora de la Libertad Religiosa with the modus vivendi that ended the Cristiada of 1926–29, facilitated the emergence of Mexico's authoritarian postrevolutionary state. These activists had created the National Catholic Party (1911–14) and an array of Catholic labor, youth, women's, and parents' civil organizations during and immediately after the Mexican Revolution; the author sees these “democratic Catholic intransigents” as key players in the effort to create political pluralism in a nation... Copyright © 2018 by Duke University Press2018 Issue Section: Twentieth–Twenty-First Centuries You do not currently have access to this content

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Unique citing works2
Citations per year0,22
Citation span2017 - 2020 (4)
Citation velocityhistorical
Highly citedNo

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