A town new and modern in conception
Non-racial dreams and racial realities in the making of Gaborone, Botswana
Bibliographic Data
| ID | 2963538 |
|---|---|
| Authors | Stephen Marr (0000-0001-6058-072X, Malmö University, corresponding author) |
| Year | 2019 |
| Volume | 25 |
| Issue | 1 |
| Pages | 41-57 |
| Publication date | 2019-01-02 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | Social Identities (JOURNAL) |
| Journal identifiers | ISSN: 1350-4630 • E-ISSN: 1363-0296 |
| Publisher | Informa UK Limited (PUBLISHER • GB) |
| DOI | 10.1080/13504630.2017.1418602 |
| OpenAlex | W2778493159 |
| Language | EN |
| Citations received | 2 |
| References cited | 30 |
Botswana has long been praised for its financial and political achievements. High economic growth rates and uninterrupted democratic governance since independence in 1966 have led to Botswana's labeling as the ‘African Miracle’. Long before Botswana's emergence as a darling of Western development agencies however, Tswana elites and colonial officials also saw Botswana as exceptional: surrounded by states divided along racial lines, these individuals sought to construct a nation organized around principles of racial and tribal unity. Aspirations of non-racialism were to be exemplified in Botswana's newly constructed capital city, Gaborone. At the same time, underlying the planning vision for Gaborone was a competing set of narratives, practices and aspirations that undercut these lofty ideals and resulted in the creation of a city highly stratified by racial segregation. This essay identifies three complementary urban planning rationales that produced urban exclusion in Gaborone: the desire to build Gaborone as an administrative capital, borrowing from both colonial and indigenous Tswana traditions that privileged spatial divisions related to status and race, and the goal to build a ‘modern’ urban center to lead Botswana into the future. These tensions divided the city in ways both familiar and unexpected and set the parameters determining who counts as a legitimate resident of the city. The paper, therefore, seeks to explore how a city founded on an ideal of racial unity instead became a site of stark division(s)
Sociology · African history and culture studies · African studies and sociopolitical issues · Gender Studies · South African History and Culture
The Comforts of Home
Segregation
Reconstructing South Africa’s cities? The making of urban planning 1900–2000
Urban planning as a tool of power and social control in colonial Africa
Racial comparisons, relational racisms
Colonial Philosophies, Urban Space, and Racial Segregation in British and French Colonial Africa
Political Survival in Colonial Botswana
Self-help Housing as a Flexible Instrument of State Control in 20th-century South Africa
Emerging Johannesburg
Racial Europeanization
Tswana architecture and responses to colonialism
The social structure of the Tswana ward
Gaberone
Explaining the apartheid city
From the Front Line, Speeches of Sir Seretse Khama
Why were the 1980s "millenarian"? Style, repertoire, space and authority in South Africa's black cities
The state and extreme poverty in Botswana
Controlling and 'Civilising Natives' through architecture and town planning in South Africa
A town new and modern in conception
Expectations of Modernity
The Short Century
Fixity and fluidity
Racial comparisons, relational racisms
The King Is King by the Grace of the People
| Unique citing works | 2 |
|---|---|
| Citations per year | 0,29 |
| Citation span | 2019 - 2026 (8) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 2 |