Come-backs/Reincarnation as Integration; Adoption-out as Disassociation
Examples from First Nations Northwest British Columbia
Bibliographic Data
| ID | 2989377 |
|---|---|
| Authors | Antonia Mills (0000-0001-9863-9950, University of Northern British Columbia), Linda Champion (University of Northern British Columbia) |
| Year | 1996 |
| Volume | 7 |
| Issue | 3 |
| Pages | 30-43 |
| Publication date | 1996-09-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Anthropology of Consciousness (JOURNAL) |
| Journal identifiers | ISSN: 1053-4202 • E-ISSN: 1556-3537 |
| Publisher | Wiley (PUBLISHER • GB) |
| DOI | 10.1525/ac.1996.7.3.30 |
| OpenAlex | W1977421060 |
| Language | EN |
| Citations received | 1 |
| References cited | 29 |
To those raised outside of Gitxsan and Witsuwit'en culture, the concept of a child, (or adult) claiming to be, or being attributed as, an ancestor returned as well as the person of this life, sounds like a split personality. In this paper, we examine a single example of this category from among the more than two hundred cases on record for the Gitxsan and Witsuwit'en of northwest British Columbia. The example serves to demonstrate that the Gitxsan and Witsuwit'en do not construe the situation of someone "come back" as a divided self, but as an embedded self, a person with deep roots and double grounding in the territory and the kin group, doubly integrated into the nexus of social life. This contrasts with the poignant cases of people who were fostered or adopted out, sexually abused, and made to feel confused about their heritage. The autobiographical account of the second author is an example of a woman in this category. It demonstrates the response of shutting down emotion, and absenting oneself from the abusive situations by "leaving the body." Our analysis suggests that cultural definition of what is normal varies from Western to Gitxsan and Witsuwit'en culture. It suggests further that the definition of the experience as useful helps recovery of such individuals when they are reunited with their natal culture
Ancestor · Archaeology · Epistemology · Genealogy · Nexus (standard · Personality · Psychoanalysis · Reincarnation · Sociology · Anthropological Studies and Insights · Gender Studies · History · Indigenous Health, Education, and Rights · Indigenous Studies and Ecology · Philosophy · Psychology · Social Psychology
The Psychological and Social Origins of Autobiographical Memory
Phenomenal characteristics of memories for perceived and imagined autobiographical events.
Personality and the Cultural Construction of Society
New Directions in Psychological Anthropology
Remembering and Telling
Differentiating Fact from Fantasy
The Passion of Ansel Bourne
Narrative practices and the social construction of self in childhood
Come-backs/Reincarnation as Integration; Adoption-out as Disassociation
A Comparison of Wet'suwet'en Cases of the Reincarnation Type with Gitksan and Beaver
Spirit Possession as Illness in a North Indian Village
Victims of Benevolence
A Preliminary Investigation of Cases of Reincarnation among the Beaver and Gitksan Indians
The Tsimshian
| Unique citing works | 1 |
|---|---|
| Citations per year | 0,03 |
| Citation span | 1996 - 1996 (1) |
| Citation velocity | historical |
| Highly cited | No |
| Citation types | Neutral: 1 |