Hopi Footraces and American Marathons, 1912-1930

Bibliographic Data

ID2998650
AuthorsMatthew Sakiestewa Gilbert (corresponding author)
Year2010
Volume62
Issue1
Pages77-101
Publication date2010-03-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueAmerican Quarterly (JOURNAL)
Journal identifiersISSN: 0003-0678 • E-ISSN: 1080-6490
PublisherProject MUSE (PUBLISHER • US)
DOI10.1353/aq.0.0116
OpenAlexW2009884526
LanguageEN
Citations received4
References cited10

The Hopi people of northeastern Arizona have always been known as great long distance runners. This article examines Hopi runners at Sherman Institute, an off-reservation Indian boarding school in Riverside, California. When Hopis succeeded on the Sherman Institute crosscountry team between 1912 and 1930, their cultural identities challenged white American perceptions of modernity and placed them in a context that had national and international dimensions. These dimensions linked Hopi runners to other athletes from different parts of the world, including Ireland and Japan, and they caused non-Natives to reevaluate their understandings of sports, nationhood, and the cultures of American Indian people. Furthermore, this article examines Hopi agency, and the complex and various ways Hopi runners navigated between tribal dynamics, school loyalties, and a country that closely associated sports with U.S. nationalism. It calls attention to certain cultural philosophies of running that connected Hopi runners to their village communities, and the internal and external forces that strained these ties when Hopis competed in national and international running events

Agency (philosophy · Archaeology · Athletes · Context (archaeology · Ethnology · Geography · Hopi · Social science · Sociology · White (mutation · American History and Culture · Anthropology · Canadian Identity and History · Gender Studies · History · Sports, Gender, and Society

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