Structure and Meaning in the Interpretation of the Laozi

Cheng Xuanying's Hermeneutic Toolkit and His Interpretation of Dao as a Compassionate Savior

Bibliographic Data

ID3213830
AuthorsFriederike Assandri (0000-0001-8335-4792, Freie Universität Berlin, corresponding author)
Year2022
Volume13
Issue4
Pages347
Publication date2022-04-12
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueReligions (JOURNAL)
Journal identifiersISSN: 2077-1444 • E-ISSN: 2077-1444
PublisherMDPI AG (PUBLISHER • IT)
DOI10.3390/rel13040347
OpenAlexW4223914371
LanguageEN
Citations received2
References cited18

Cheng Xuanying's Expository Commentary to the Daode jing presents the Laozi as the origin of Daoism-a Daoism which, by his time in the seventh century, included many beliefs and concepts coopted from Buddhism. The commentary is representative of chongxuan xue (Twofold Mystery philosophy), which is characterized by the integration of Buddhist concepts and methods into the interpretation of the Laozi. Taking the integration of the Buddhist concept of the bodhisattva as universal savior of limitless compassion, this paper investigates the "why" and "how" of this cooption. The question of why Cheng Xuanying wanted to read the Daode jing as a testimony to Laozi and Dao being a compassionate, universal savior is addressed with a contextualization of the commentary in its time and location: early Tang Chang'an. Next, the paper discusses, in detail, the hermeneutic tools Cheng Xuanying used to achieve his reading. Cheng Xuanying integrated his commentary and the original text of the Laozi in a complex structure, combining the kepan technique, interlinear interpretation, and added structuring comments, in addition to what might be termed "strategic citations". This paper analyzes how he worked with these means to construct arguments and specific readings of the Laozi

Bodhisattva · Buddhism · Compassion · Contextualization · Epistemology · Linguistics · Theology · Chinese history and philosophy · Philosophy

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