Reception History and Early Chinese Classics
Bibliographic Data
| ID | 3387280 |
|---|---|
| Authors | Tobias Benedikt Zürn (0000-0002-8508-763X, Reed College, corresponding author) |
| Year | 2022 |
| Volume | 13 |
| Issue | 12 |
| Pages | 1224 |
| Publication date | 2022-12-19 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Religions (JOURNAL) |
| Journal identifiers | ISSN: 2077-1444 • E-ISSN: 2077-1444 |
| Publisher | MDPI AG (PUBLISHER • IT) |
| DOI | 10.3390/rel13121224 |
| OpenAlex | W4313404240 |
| Language | EN |
| Citations received | 4 |
| References cited | 55 |
Thus far, the study of early China and its texts is dominated by originalist approaches that try to excavate the authentic meaning of the classics. In this article, I promote the idea that a shift in focus from the intentions of the authors to the readers' concrete responses could meaningfully accompany our research on the classics' "original" meaning. Beyond merely illuminating the cultural and intellectual environments in which the various receptions were produced, such research on the classics' myriad interpretations could also serve as a postcolonial catalyst, helping us identify field-specific trends and reading strategies that, often unnoticed, impact our understandings of early Chinese texts. In other words, reception history would not only give us insights into the history of early Chinese classics and the variegated worlds they inhabited. It would also help us illuminate and reflect upon the ways we researchers shape and preconfigure our visions of premodern China and its texts
Aesthetics · Art · China · Epistemology · History of China · Linguistics · Literature · Sociology · Vision · Anthropology · Chinese history and philosophy · Classics · History · Hong Kong and Taiwan Politics · Japanese History and Culture · Philosophy
Translation as Citation
Virtue Ethics and Consequentialism in Early Chinese Philosophy
Humanist Philologies
Writing and Materiality in China
The Erotic Life of Manuscripts
Zhuangzi and Modern Chinese Literature
Early Daoist Scriptures
Craft of a Chinese Commentator, The
Celestial Masters
Penumbra Unbound, The
The "I Ching"
Hiding the World in the World
Sung Dynasty Uses of the I Ching
Linguistic Strategies in Daoist Zhuangzi and Chan Buddhism
From "Withered Wood" to "Dead Ashes"
What Is Global Laozegetics
Qian Xuexi and William Empson’s Discussion of Arthur Waley’s English Translation of the Daodejing
Were there “Inner Chapters” in the Warring States? A New Examination of Evidence about the Zhuangzi
Ho-Shang-Kung's Commentary on Lao-tse
Philology in three dimensions
Classifying the Zhuangzi Chapters
"Zhuangzi's "Dream of the Butterfly
Three Principles for an Asian Humanities
Global Laozegetics
Introduction to the Paratext
The Translingual Ziran of Laozi Chapter 25
Scholarship, Value, Method, and Hermeneutics in Kaozheng
Rethinking Guo Xiang's Concept of "Nothing" in the Perspective of His Reception of Laozi and Zhuangzi
The Dissemination of Laozi's Text and Thought in the Arab World
Literary History as a Challenge to Literary Theory
The HanImaginaireof Writing as Weaving
The Original Text of the Daodejing
Wang Bi's "Confucian" Laozi
The Hierarchy of Authorship in the Hermeneutics of the Daodejing
The Latam's Laozi
Interpretive Trends and the Conceptual Construction of the Daodejing's Dao in Russian Sinology
Challenge and Revolution
The Shifting Depictions of Xiàng in German Translations of the Dao De Jing
Four Approaches to Daodejing Translations and Their Characteristics in Korean after Liberation from Japan
Structure and Meaning in the Interpretation of the Laozi
| Unique citing works | 4 |
|---|---|
| Citations per year | 1,33 |
| Citation span | 2023 - 2025 (3) |
| Citation velocity | recent |
| Highly cited | No |
| Citation types | Neutral: 3 |