Is Confucius a Philosopher or a Saint? Michele Ruggieri's Views from His Translations of the Four Books

Bibliographic Data

ID3218109
AuthorsHuiyu Wang (0000-0002-8216-2972, Sun Yat-sen University, corresponding author)
Year2024
Volume15
Issue7
Pages838
Publication date2024-07-11
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueReligions (JOURNAL)
Journal identifiersISSN: 2077-1444 • E-ISSN: 2077-1444
PublisherMDPI AG (PUBLISHER • IT)
DOI10.3390/rel15070838
OpenAlexW4400577689
LanguageEN
References cited9

Michele Ruggieri (1543-1607) was the first Westerner officially approved to reside in China. He promoted Chinese and Western cultural exchange, and he was especially noted for facilitating dialogue between Confucianism and Catholicism. His writings had an important impact in both China and Europe. During his sojourn preaching in China, Ruggieri not only wrote the Tianzhu shilu-the first catechism written in Chinese-but he was also the first Westerner to translate the Four Books into Western language and introduce them to Europe. Based on Ruggieri's two translations of the Four Books-one translation into Spanish, and one into Latin-this article analyzes Ruggieri's views of Confucius. In his translations, Ruggieri identified Confucius as a philosopher and a shengren, or saint, and he highlighted the status of Confucius in the Four Books. After analyzing Ruggieri's treatments of Confucian concepts, this article discusses how Ruggieri's translations imply that Confucianism had both rational and religious dimensions. After Ruggieri, other Jesuits who came to China gradually turned to emphasizing the rational aspects of Confucianism

Archaeology · Art · Art history · Catechism · China · Latin Americans · Linguistics · Literature · SAINT · Theology · Traditional medicine · Chinese history and philosophy · Classics · History · Medicine · Philosophy

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