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"Mystical Spirituality" in Second Temple Period Judaism? Light from the Decorated Stone in the Magdala Synagogue

Bibliographic Data

ID3270093
AuthorsWally V Cirafesi (0000-0001-7589-2304, Swedish Collegium for Advanced Study, corresponding author)
Year2022
Volume13
Issue12
Pages1218
Publication date2022-12-15
Open AccessYes
TypeARTICLE
VenueReligions (JOURNAL)
Journal identifiersISSN: 2077-1444 • E-ISSN: 2077-1444
PublisherMDPI AG (PUBLISHER • IT)
DOI10.3390/rel13121218
OpenAlexW4311791787
LanguageEN
References cited24

While "Merkavah mysticism" as a religious movement is a phenomenon of Late Ancient and Medieval Judaism, scholars have debated whether the origins of this movement are traceable to traditions of the divine Merkavah (chariot-throne) preserved in some early Jewish apocalyptic literature from the Second Temple period. Furthermore, scholars have emphasized that these early Merkavah traditions reflect individualistic religious experiences that emerged historically in contexts of small esoteric groups of initiates who claimed a privileged experience and knowledge of the divine. In this article, I wish to do two things: (1) to establish methodologically the point that, from an analytical perspective, we can, indeed, speak of a kind of Jewish "mystical spirituality" present in the Second Temple period akin to later Jewish mystical traditions; and (2) to argue that, in light of some iconographic features on the decorated stone from the first-century synagogue at Magdala, early Jewish "mystical spirituality" was not a phenomenon restricted to the individual but could also involve an assembled community's experience of divine presence

Aesthetics · Ancient history · Art · Chariot · Epistemology · Jewish mysticism · Judaism · Kabbalah · Literature · Mysticism · Phenomenon · Second Temple period · Spirituality · Theology · Throne · Archaeology and Historical Studies · Biblical Studies and Interpretation · History · Law · Mormonism, Religion, and History · Philosophy · Religious studies

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