Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

Community and Naming

Lived Narratives of Early African American Women's Spirituality

Bibliographic Data

ID3270586
AuthorsElizabeth J West (0000-0002-3466-701X, Georgia State University, corresponding author)
Year2020
Volume11
Issue8
Pages426
Publication date2020-08-18
Open AccessYes
TypeARTICLE
VenueReligions (JOURNAL)
Journal identifiersISSN: 2077-1444 • E-ISSN: 2077-1444
PublisherMDPI AG (PUBLISHER • IT)
DOI10.3390/rel11080426
OpenAlexW3069993827
LanguageEN
References cited5

Through the story of Francis Sistrunk, nineteenth century enslaved and later freedwoman in east central Mississippi, this essay illustrates that, despite few surviving written narratives of early black women's spirituality, their experiences can emerge from the silences. Much like paleontologists who recreate narratives of the past through fossils, in the present world of literary studies, we have the advantage of an expanse of resources that, when pieced together, can convey voices from the past to the present. This includes resources such as extant oral and written communal and family narratives, generational ideals and practices, digitized records from official and personal documents, and the recent emergence of DNA technology that provides its own narratives. From the earliest arrivals to the Americas, African diasporic populations maintained an understanding of community and spirit as an integrated oneness empowered through the word, particularly in the word-act of naming. Francis' story reveals that this spiritual ethos was a generative source, not only for survival, but for some black women it was a mechanism for inscribing their presence, their narratives, and their legacies for future generations. Francis Sistrunk's story re-emerges through the mining of sources such as these, and reveals that enslaved black women reached for and seized power where they found it to preserve the record of their existence and humanity and to record the story of their enslavers' injustices

Aesthetics · Art · Ethos · Extant taxon · Humanity · Literature · Narrative · Political science · Sociology · Spirituality · Caribbean history, culture, and politics · Colonialism, slavery, and trade · Gender Studies · History · Law · Race, History, and American Society

  • "I Yam what I Am"

    Kimberly W Benston•Black American Literature Forum•1982

  • Finding Charity's Folk

    Jessica Millward, Manisha Sinha et al.•Finding Charity's Folk•2015

  • Central African Names and African-American Naming Patterns

    John Thornton•The William and Mary Quarterly•1993

  • Who named slaves and their children? Names and naming practices among enslaved Africans brought to the Americas and their descendants with focus on Brazil

    Laura Álvarez López•Journal of African Cultural Studies•2015

Highly citedNo

Tools

Open DOIOpen Access
Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae