Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

Central African Names and African-American Naming Patterns

Bibliographic Data

ID3464867
AuthorsJohn Thornton (0000-0003-2312-8042, corresponding author)
Year1993
Volume50
Issue4
Pages727
Publication date1993-10-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueThe William and Mary Quarterly (JOURNAL)
Journal identifiersISSN: 0043-5597 • E-ISSN: 1933-7698
PublisherJSTOR (PUBLISHER)
DOI10.2307/2947473
OpenAlexW2019625519
LanguageEN
Citations received45

OR many years, historians have tried to understand how elements of African culture survived among African Americans. One line of investigation has focused on naming patterns, since such patterns can reveal the extent to which concepts of family, lineage, and kinship were retained beyond the Atlantic crossing. Recent research challenges the old idea that masters assigned names to slaves or that slaves imitated masters' systems of naming. If African-American naming patterns are not simply derivative of the slave experience or imitative of Euro-American systems, then the possibility of African contribution and nomenclatural persistence becomes much stronger.' One of the first African naming patterns to be recognized was the Akan custom of giving names.2 This pattern can be documented in America. A day name was given to a baby according to the day of the week on which it was born. Slaves in both North America and the British Caribbean often bore such names, and because the names were frequently given in Akan form (for example, Quaquoe or Cuffee) they stand out as African in inventories and advertisements.3 Even when day names were given in

African american · Ethnology · Genealogy · Geography · Colonialism, slavery, and trade · History · Names, Identity, and Discrimination Research · Race, History, and American Society

  • Juana Ramírez, Eighteenth-Century Oaxaca, New Spain (Mexico)

    Open Access•Sabrina Smith•As If She Were Free•2020

  • Maria Firmina dos Reis, Nineteenth-Century Maranhão (Brazil)

    Open Access•Maria Helena P T Machado•As If She Were Free•2020

  • Carrie Williams Clifford, Nineteenth- and Early Twentieth-Century Ohio (US)

    Open Access•Cathleen D Cahill•As If She Were Free•2020

  • Elizabeth Key, Seventeenth-Century Virginia (US)

    Open Access•Taunya Lovell Banks•As If She Were Free•2020

  • Emma Lane Coger, Nineteenth-Century Illinois, Iowa, and Missouri (US)

    Open Access•Sharon E Wood•As If She Were Free•2020

  • Minerva, Nineteenth-Century Téjas and Louisiana (US), and Mexico

    Open Access•Alice L Baumgartner•As If She Were Free•2020

  • Gabriela, Nineteenth-Century Rio Grande do Sul (Brazil)

    Open Access•Mariana Dias Paes•As If She Were Free•2020

  • Cécile Fatiman and Petra Carabalí, Late Eighteenth-Century Haiti and Mid-Nineteenth-Century Cuba

    Open Access•Aisha K Finch•As If She Were Free•2020

  • Paula de Eguiluz, Seventeenth-Century Puerto Rico, Cuba, and New Granada (Colombia)

    Open Access•Nicole Von Germeten•As If She Were Free•2020

  • María Hipólita Lozano, Eighteenth-Century Lima (Peru)

    Open Access•Tamara J Walker•As If She Were Free•2020

  • Juana María Álvarez, Eighteenth-Century New Granada (Colombia)

    Open Access•Ana María Díaz Burgos•As If She Were Free•2020

  • Anna Maria Lopes de Brito, Eighteenth-Century Minas Gerais (Brazil)

    Open Access•M Dantas, Mariana L R Dantas•As If She Were Free•2020

  • Margarita de Sossa, Sixteenth-Century Puebla de los Ángeles, New Spain (Mexico)

    Open Access•Chloe L Ireton•As If She Were Free•2020

  • Marion, Eighteenth-Century Natchitoches, Louisiana (US)

    Open Access•Sophie White•As If She Were Free•2020

  • Judith and Hannah

    Open Access•Honor Sachs•As If She Were Free•2020

  • María Remedios del Valle, Nineteenth-Century Argentina

    Open Access•Florencia Guzmán, E D Edwards•As If She Were Free•2020

  • Sarah Chauqum, Eighteenth-Century Rhode Island and Connecticut (US)

    Open Access•Margaret Ellen Newell•As If She Were Free•2020

  • Hannah Manena McKenney, Late Seventeenth- and Early Eighteenth-Century Bermuda and New Providence (Bahamas)

    Open Access•Heather Miyano Kopelson•As If She Were Free•2020

  • Reytory Angola, Seventeenth-Century Manhattan (US)

    Open Access•Susanah Shaw Romney•As If She Were Free•2020

  • As If She Were Free

    Open Access•Tatiana ca /21 Jh Seijas, Erica L Ball et al.•As If She Were Free•2020

  • Laura E. Davis Titus, Nineteenth-Century Norfolk, Virginia (US)

    Open Access•Cassandra L Newby-Alexander, Cassandra Newby‐alexander•As If She Were Free•2020

  • The Flag-waving Names of Ocean Liners

    Open Access•Jan Tent•The Mariner s Mirror•2023

  • An Anthropology of Names and Naming

    Linda Layne, André Iteanu et al.•Anthropology of Names and Naming•2001

  • Los Brazos de Dios

    Sean M Kelley•Los brazos de Dios•2010

  • Rituals, Runaways, and the Haitian Revolution

    Open Access•Crystal N Eddins•Rituals, Runaways, and the…•2022

  • Slave Naming Patterns

    Trevor Burnard•The Journal of Interdisciplinary…•2001

  • Naming Patterns in Black Seminole Ethnogenesis

    Rebecca B Bateman•Ethnohistory•2002

  • In the Name of Freedom

    Open Access•I M Nick•Names•2020

  • In the Name of Freedom

    Open Access•I M Nick•Names•2022

  • The captives of the Bruynvisch (1627)

    Open Access•Jeroen Dewulf•Colonial Latin American Review•2025

  • The Place of Strategy and the Spaces of Tactics

    Luis Symanski, Luís Cláudio P Symanski•Historical Archaeology•2012

  • One Indian and a Negroe, the first thes Ilands ever had

    Heather Miyano Kopelson•Early American studies•2013

  • From Enslavement to Emancipation

    Open Access•Abel, Sarah Abel et al.•Comparative Studies in Society…•2019

  • Black Television Travels

    Open Access•Timothy C Havens, Timothy Havens•Black Television Travels•2016

  • Of a nation which the others do not understand’

    Peter Caron•Slavery and Abolition•1997

  • Cabeças

    Roberto Guedes, Ana Paula Dutra Bôscaro et al.•Cliocanarias•2021

  • Freedom By A Judgment”

    Open Access•Honor Sachs•Law and History Review•2012

  • Discovering Slave Conspiracies

    Jason T Sharples•The American Historical Review•2015

  • Time, Space, and Jurisdiction in Atlantic World Slavery

    Open Access•Martha S Jones•Law and History Review•2011

  • Pretty, Sassy, Cool

    Antonio T Bly•The New England Quarterly•2016

  • Black Seminoles

    Alcione M Amos•The Black Scholar•2011

  • Apagando a Nota Que Diz Escrava

    Open Access•Ronel Ferreira, Roberto Guedes•Almanack•2020

  • Community and Naming

    Open Access•Elizabeth J West•Religions•2020

  • What's in a Name? An Exploration of the Significance of Personal Naming of 'Mixed' Children for Parents from Different Racial, Ethnic and Faith Backgrounds

    Open Access•Rosalind Edwards, Chamion Caballero•The Sociological Review•2008

  • Who named slaves and their children? Names and naming practices among enslaved Africans brought to the Americas and their descendants with focus on Brazil

    Laura Álvarez López•Journal of African Cultural Studies•2015

Unique citing works45
Citations per year1.55
Citation span1997 - 2025 (29)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 45

Tools

Open DOISci-Hub
Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae