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Philosophical Reflection on Beauty in the Late Middle Ages

The Case of Jean Gerson

Bibliographic Data

ID3322107
AuthorsDavid Torrijos-Castrillejo (0000-0003-2005-5634, Universidad Eclesiástica San Dámaso, corresponding author)
Year2024
Volume15
Issue4
Pages434
Publication date2024-03-30
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueReligions (JOURNAL)
Journal identifiersISSN: 2077-1444 • E-ISSN: 2077-1444
PublisherMDPI AG (PUBLISHER • IT)
DOI10.3390/rel15040434
OpenAlexW4393357425
LanguageEN
Citations received2
References cited4

The late Middle Ages witnessed a recapitulation of medieval reflection on beauty. Jean Gerson is an important representative of these philosophical and theological contributions, although he has been largely neglected up to this time. A first dimension of his ideas on beauty is the incorporation of beauty (pulchrum) into the number of transcendentals, i.e., the concepts "convertible" with the notion of being (ens), that is, unity, truth, and goodness (unum, verum and bonum). This article revisits Monica Calma's study on Gerson's theory of beauty and suggests new hypothetical sources that may have inspired this aspect of his thought. The second aspect emphasised here is Gerson's classification of beauty, which entails some similarities to the one of Ulrich of Strasbourg, but also differs from it. Moreover, its incorporation of a division entirely devoted to artistic beauty is highly remarkable

Aesthetics · Ancient history · Beauty · Epistemology · Middle Ages · Computer Science · Historical Philosophy and Science · History · Philosophy

  • Beauty in Petrus Hispanus’s Commentary on De Divinis Nominibus

    Open Access•David Torrijos-Castrillejo•Religions•2026

  • Between emptiness and reality

    Open Access•Liang Wang, Baoqing Wang•Trans/Form/Ação•2025

  • A Companion to Jean Gerson

    Brian Patrick Mcguire•Companion to Jean Gerson•2006

Unique citing works2
Citations per year2
Citation span2025 - 2026 (2)
Citation velocitycurrent
Highly citedNo
Citation typesNeutral: 2

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