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Catholick Congregational Clergy and Public Piety

Bibliographic Data

ID3326621
AuthorsJohn D Corrigan (0000-0002-7591-5622, Mangalore University, corresponding author), John Corrigan (0000-0002-0433-314X)
Year1991
Volume60
Issue2
Pages210-222
Publication date1991-06-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueChurch History (JOURNAL)
Journal identifiersISSN: 0009-6407 • E-ISSN: 1755-2613
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.2307/3167526
OpenAlexW2130863431
LanguageEN
Citations received3
References cited11

The history of Congregationalism in early eighteenth-century Boston has long been dominated by the figure of Cotton Mather (1663-1728), the learned pastor of Boston's Second Church. From Benjamin Franklin's notice of Mather's "do-good" campaign of Christian charitable works to recent scholarly studies of Mather's closet piety, historians have measured the religious mood of the period by the yardstick of ideas, joys, and complaints in Mather's voluminous writings. In the process, some questions about the history of Congregationalism have been answered, but historical understanding of the period has been hindered by the relative lack of scholarly attention to the theology of other members of the clergy who served Boston congregations in the decades leading up to the Great Awakening. Given the fact that the Boston clergy was divided between two parties, namely the Matherians1and those opposed to them, it should be obvious that any assessment of this stage of Congregationalism that is based primarily on the testimony of one party will be untrustworthy. My purpose here is to outline the thinking of that other party, the "catholicks," with particular attention to how they addressed Congregationalism's most pressing issue, the nature of public piety

Aesthetics · Closet · Notice · Period (music) · Piety · Political science · Politics · Public figure · Sociology · Theology · Yardstick · American Constitutional Law and Politics · Catholicism and Religious Studies · History · Law · Philosophy · Religion, Gender, and Enlightenment · Religious studies

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    Open Access•Rusty Roberson•Religions•2024

  • Experience and the Soul in Eighteenth-Century Medicine

    Open Access•Philippa Koch•Church History•2016

  • The protestant temperament

    Philip J Greven•The protestant temperament•1977

  • The New England Soul

    Norman Pettit, Harry S Stout•The New England Quarterly•1987

  • The Mathers. Three Generations of Puritan Intellectuals, 1596-1728

    David D Hall, Robert Middlekauff•The New England Quarterly•1971

  • Law and Society in Puritan Massachusetts

    Warren M Billings, David Thomas Konig•The New England Quarterly•1980

  • The First American Enlightenment

    Norman Fiering•The New England Quarterly•1981

  • God's Messengers

    Peter J Gomes, J W T Youngs•The New England Quarterly•1977

  • Biographical Sketches of Those Who Attended Harvard College in the Classes 1701-1712

    Howard Mumford Jones, Clifford K Shipton•The Mississippi Valley Historical…•1938

  • The Language of Puritan Feeling

    David Levin, David C Levin et al.•American Literature•1980

  • The Covenant Sealed

    J Rodney Fulcher, E Brooks Holifield•The William and Mary Quarterly•1975

  • Cotton Mather and Benjamin Franklin

    Hugh J Dawson, Mitchell Robert Breitwieser•The William and Mary Quarterly•1986

  • The New England Mind

    Bernard Bailyn, Perry Miller•New England Mind•1953

Unique citing works3
Citations per year0.19
Citation span2010 - 2024 (15)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 3

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