Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

Spiritual Growth of Said Nursi and Aleksander Solzhenitsyn in Prison

Bibliographic Data

ID3457976
AuthorsIsmail Albayrak (0000-0002-7488-4318, Australian Catholic University, corresponding author)
Year2023
Volume14
Issue7
Pages902
Publication date2023-07-12
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueReligions (JOURNAL)
Journal identifiersISSN: 2077-1444 • E-ISSN: 2077-1444
PublisherMDPI AG (PUBLISHER • IT)
DOI10.3390/rel14070902
OpenAlexW4384202214
LanguageEN
References cited15

The article explores the approaches of individuals from two different religious traditions regarding prison spirituality: Said Nursi, who received a comprehensive classical education and furthered his knowledge through modern education, and A. Solzhenitsyn, who initially grew up as an atheist but rediscovered his religious upbringing while imprisoned, subsequently strengthening his spirituality over time. The research objectives of this article are to delve into the personal, intellectual, and spiritual transformations of these two influential figures during their time in prison, examining their pursuit of inner peace and the expansion of the heart. Additionally, it analyzes their development in parallel with the works they wrote. The experience of incarceration provided them with an opportunity to reflect on their own lives, independently of each other, and diagnose the societal issues prevalent in their respective times, such as atheism, materialism, hedonism, lack of spirituality, and excessive consumption. They then attempted to propose and develop solutions to these issues, not only for their immediate circles but also for the wider public. Thus, it is useful to identify these commonalities and differences, and then, discuss them from the comparative theological perspective set up by Francis J. Clooney, S.J. Their profound understanding of this crucial task of improving the lives of others enabled them to endure the hardships of prison and transform its detrimental effects into more fruitful endeavors. While there are similarities in their reflections on faith and the human condition, there are also notable differences in their approaches and perspectives. Nursi's prison spirituality centered on Islamic teachings and the pursuit of religious knowledge, while Solzhenitsyn's focused on ethical, moral, and existential evaluations in the context of atheistic and authoritarian regimes

Atheism · Criminology · Epistemology · Faith · Hedonism · Islam · Materialism · Prison · Social science · Sociology · Spiritual development · Spirituality · Theology · Education and Islamic Studies · Islamic Studies and History · Philosophy · Religious studies · Terrorism, Counterterrorism, and Political Violence

  • Comparative Theology

    Open Access•Francis X Clooney•Comparative Theology•2010

  • Islam in Modern Turkey

    Ibrahim M Abu-Rabi, Şükran Vahide•Islam in Modern Turkey•2005

  • Is Justice Binary

    Hasan Hörküç•Asian journal of social science•2010

  • Viktor Frankl on all people’s freedom to find their lives meaningful

    Iddo Landau•Human Affairs•2019

  • Said Nursi and Maulana Ilyas

    Marcia Hermansen, Marcia K Hermansen•Islam and Christian–Muslim…•2008

  • "Solzhenitsyn's "The First Circle

    Helen Muchnic, Solzhenitsyn et al.•The Russian Review•1970

  • The continuing relevance of Aleksandr Solzhenitsyn

    Open Access•Daniel J Mahoney•Society•2003

  • Detente and democracy

    Open Access•Aleksandr Solzhenitsyn, Aleksandr Isaevich Solzhenit︠s︡yn•Society•1975

Citation velocityhistorical
Highly citedNo

Tools

Open DOIOpen Access
Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae