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Weituo Statue in Temple Space

Worshipping Weituo as a Patron Deity of the Chinese Saṅgha

Bibliographic Data

ID3520220
AuthorsTianshu Zhu (0000-0002-2039-5359, University of Macau, corresponding author)
Year2024
Volume15
Issue10
Pages1195
Publication date2024-09-30
Open AccessYes
TypeARTICLE
VenueReligions (JOURNAL)
Journal identifiersISSN: 2077-1444 • E-ISSN: 2077-1444
PublisherMDPI AG (PUBLISHER • IT)
DOI10.3390/rel15101195
OpenAlexW4402987646
LanguageEN
References cited3

Weituo 韦驮 is one of the most frequently represented protective deities in Chinese Buddhist temples. The statue of Weituo is enshrined virtually in every standard Buddhist temple in China today, and at a unique location-in the entrance hall for the four Heavenly Kings and facing inward. Why is the Weituo statue placed at this place and looking inward? The Chinese Weituo can be traced back to the Hindu god Skanda. However, his iconography and functions in China were completely reshaped by master Daoxuan's 道宣 (596-667) account of this deity. Actually, Weituo is just one of the many Buddhist protective deities for general protection and prosperity. In China, as I demonstrate in this study, Weituo has been known as the most diligent Dharma-protector and is associated in particular with the saṅgha, as a patron guardian and inspector of monks and nuns. Thus, Weituo's images are shrined in Buddhist temples. The locations of these images reflect the importance of Weituo and his special role in Chinese Buddhism. In the past, there have been a few studies, but they mainly focus on his origin. The functions of Weituo and the worship of Weituo in the Chinese saṅgha have not been well examined. Going beyond his identities, iconography, and style, this study aims to contextualize Weituo images in temple space and religious practice

Ancient history · Art · Art history · Operating system · Statue · Temple · Chinese history and philosophy · Computer Science · History · Japanese History and Culture · Vietnamese History and Culture Studies

  • Chinese Buddhist Monastic Chants

    Pi-Yen Chen•Chinese Buddhist Monastic Chants•2010

Highly citedNo

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