Conservation, Traditional Knowledge, and Indigenous Peoples
Bibliographic Data
| ID | 3755571 |
|---|---|
| Authors | Ulia Popova (independent scholar, corresponding author) |
| Year | 2014 |
| Volume | 58 |
| Issue | 1 |
| Pages | 197-214 |
| Publication date | 2014-01-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | American Behavioral Scientist (JOURNAL) |
| Journal identifiers | ISSN: 0002-7642 • E-ISSN: 1552-3381 |
| Publisher | SAGE Publications Inc (PUBLISHER) |
| DOI | 10.1177/0002764213495043 |
| OpenAlex | W2112902819 |
| Language | EN |
| Citations received | 7 |
| References cited | 59 |
In this study I examined examples of implementation of conservation policies initiated by the adoption of the Convention on Biological Diversity (1992). I focused on the 101 conservation initiatives conducted during the period of 2002-2012 on the territories of groups classified by the international law as indigenous peoples. I assessed a degree to which conservation benefited indigenous communities as means to combat poverty and ecological degradation. I focused on the connections between the provisions of the CBD Article 8(j) that specified the importance of protecting indigenous and local communities' traditional knowledge and practices (TK) to conservation, and the actual realities of conservation initiatives in which indigenous expertise was used. I learned that despite the wide use of elements composing TK in the projects examined, only certain communities benefited from the conservation initiatives, with a predominant part of beneficiaries located in the states that insured greater degree of legal and social protection to indigenous individuals as citizens of those states. For the most part conservation was imposed upon indigenous groups; some communities suffered displacement and poverty loosing the lands and resources to the conservation authorities. At the same time in other cases conservation projects offered an opportunity for indigenous individuals to advance their perspectives on managing traditional lands and natural environments and thus, to some degree, advanced underlining these groups' interests. I concluded that collaborative work between indigenous groups and the outside agencies remains the key means toward improving the indigenous economies and relations with external actors while also serving as a means to care for the environment across geo-political boundaries
Biodiversity · Convention · Convention on Biological Diversity · Diversity (politics) · Economic growth · Economics · Environmental planning · Geography · Indigenous · Natural resource · Political science · Poverty · Traditional knowledge · Agriculture, Land Use, Rural Development · Conservation, Biodiversity, and Resource Management · Ecology · Indigenous Knowledge Systems and Agriculture · Law
Formation of Ethnic Identiy of the Indigenous Peoples of the North in Arts and Crafts on the Example of Bone Carving
Ancestral Traditions of the Future
Tourism Governance in Komodo National Park, Indonesia
Decolonial knowledge in Practice
Community Perspectives on Using Hunted Animals as Zootherapeutics in a Traditional Community of the Brazilian Amazon
Effectiveness of khasi community-based rules in meghalaya for landscape management
Medicinal Plant Use and Diversity in the Urban Area of Idiofa, Democratic Republic of Congo
Parks and Peoples
Cultural Dimension of Development
Biodiversity management in the face of climate change
Biodiversity Conservation and the Eradication of Poverty
Ideology and Utopia
In the Eyes of the Beholder
A Tale of Three Parks
Resonance Strategies of Sámi Reindeer Herders in Northernmost Finland during Climatically Extreme Years
Reevaluating the Co-management Success Story
"The Time of the Most Polar Bears"
Cultures in Collision
The use of indigenous knowledge in development
Legal frameworks for and the practice of participatory natural resources management in South Africa
Environment, economy and society
Poverty Risks and National Parks
Indigenous Peoples, International Institutions, and the International Legal Literature from 1945-1993
Commentary on “Indigenous Ecological Knowledge as Situated Practices
Rukai indigenous tourism
A capital assets framework for appraising and building capacity for tourism development in aboriginal protected area gateway communities
Local perspectives of ecotourism development in Tawushan Nature Reserve, Taiwan
The political ecology of poverty alleviation in Zimbabwe's Communal Areas Management Programme for Indigenous Resources (CAMPFIRE)
Ecotourism and the Myth of Indigenous Stewardship
Ideology and utopia
Saami reindeer pastoralism under climate change
Towards Equity in Indigenous Co-Management of Protected Areas
Flavor or Forethought
Indigenous knowledge and the politics of classification
Manners of contestation
Community-Oriented Protected Areas for Indigenous Peoples and Local Communities
Is Validation of Indigenous Ecological Knowledge a Disrespectful Process? A Case Study of Traditional Fishing Poisons and Invasive Fish Management from the Wet Tropics, Australia
Dismantling the Divide Between Indigenous and Scientific Knowledge
Indigenous movements and the risks of counterglobalization
Body paint, feathers, and vcrs
The Ecologically Noble Savage Debate
Conservation and Subsistence in Small-Scale Societies
Indigenous Ecological Knowledge as Situated Practices
| Unique citing works | 7 |
|---|---|
| Citations per year | 0,64 |
| Citation span | 2015 - 2026 (12) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 5 |