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The Pyramids of Sciences and of Humanities

Implications for the Search for Religious “Truth

Bibliographic Data

ID3758326
AuthorsRichard L Gorsuch (Fuller Theological Seminary, corresponding author)
Year2002
Volume45
Issue12
Pages1822-1838
Publication date2002-08-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueAmerican Behavioral Scientist (JOURNAL)
Journal identifiersISSN: 0002-7642 • E-ISSN: 1552-3381
PublisherSAGE Publications Inc (PUBLISHER)
DOI10.1177/0002764202045012005
OpenAlexW1983799576
LanguageEN
Citations received4
References cited7

The 1900s' truth criteria were easily met in science but not easily met in the humanities and religions. This approach was founded in the classical view of science: describing the research so that others may replicate it. This new approach gave science a major way of establishing truth not available to humanities and religion. Physics was seen as the base of science, with natural and social sciences built upon it as in a pyramid. The advent of postmodernism called the notion of "finding the truth" into question. Exegesis of a radical postmodernism shows that science provides nomothetic truth, that is, truth based on replication, whereas the humanities and revelation provide idiographic truth, that is, truth based on a unique experience, and each has separate rules for justifying a belief. The resulting dual pyramid, one for science and one for humanities, provides bases of beliefs in truths in the sciences, including psychology, and in the humanities, including religion

Epistemology · Humanities · Natural science · Nomothetic · Nomothetic and idiographic · Philosophy of science · Postmodernism · Pragmatic theory of truth · Sociology · Classical Philosophy and Thought · Evolution and Science Education · Philosophy

  • Missed Opportunities in Dialogue between Psychology and Religion

    Open Access•James M Nelson•Journal of Psychology and Theology•2006

  • Integration Discourse

    Open Access•Al Dueck, Thomas D Parsons•Journal of Psychology and Theology•2004

  • A critique of the “theistic psychology” movement as exemplified in Bartz's (2009) “Theistic Existential Psychotherapy”

    Daniel A Helminiak, Louis Hoffman et al.•The Humanistic Psychologist•2012

  • A History of Psychology of Religion in the West

    Open Access•James M Nelson•Pastoral Psychology•2011

  • “Theobiology”

    Open Access•Carole A Rayburn, Lee J Richmond•Journal of Religion and Health•1998

  • How hard is hard science, how soft is soft science? The empirical cumulativeness of research

    Larry V Hedges•American Psychologist•1987

  • Theology in the age of scientific reasoning

    Donald J Dietrich•History of European Ideas•1996

  • Theobiology

    Open Access•Carole A Rayburn, Lee J Richmond•American Behavioral Scientist•2002

  • The Religious Philosophy of William James

    Paul W Pruyser, Robert J Vanden Burgt•Journal for the Scientific Study…•1982

  • Stages of Ethical Reasoning and Moral Norms of Carib Youths

    Open Access•Richard L Gorsuch, M Louise Barnes•Journal of Cross-Cultural…•1973

Unique citing works4
Citations per year0,18
Citation span2004 - 2012 (9)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 4

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