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An Ethics Worthy of the Name

Of God and Ghosts in Derridean Ethics

Bibliographic Data

ID3774864
AuthorsMarie Chabbert (0000-0002-5182-0987, corresponding author)
Year2024
Volume29
Issue1-2
Pages237-251
Publication date2024-03-03
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueAngelaki (JOURNAL)
Journal identifiersISSN: 0969-725X • E-ISSN: 1469-2899
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/0969725x.2024.2322291
OpenAlexW4396734014
LanguageEN
References cited14

This paper sheds light on the relation of mutual exclusion and implication that binds Derridean ethics with the figure of God. In rupture with existing scholarship that categorizes Derridean ethics as either radically atheistic or dialectically pertaining to the Judeo-Christian moral order, I put forward the argument that Derrida's ethical thinking is best considered outside of the dialectics of a/theism. I demonstrate that, far from plainly disproving or falling within the bounds of existing religious discourses, Derrida inaugurates a new way of relating to the absolute - whether it be named God, the infinitely other, or justice - beyond nihilism and idealism, atheism and theism, or more precisely between the two, in a space Derrida refers to as the space of spectrality. I thereby hope to finally do justice to the subtlety of Derridean ethics and foster the recognition that, twenty years after Derrida's death, his ghosts can be of use in tackling some of the greatest ethical and political challenges of the twenty-first century, including the pursuit of peaceful pluralism in the context of rampant violence carried out in the name of God

Aesthetics · Political science · Sociology · Ethics in medical practice · Law · Legal Education and Practice Innovations · Philosophy

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Citation velocityhistorical
Highly citedNo

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