Like people in prehistory
Bibliographic Data
| ID | 3919221 |
|---|---|
| Authors | Thomas A Dowson (University of Southampton, corresponding author) |
| Year | 1998 |
| Volume | 29 |
| Issue | 3 |
| Pages | 333-343 |
| Publication date | 1998-02-01 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | World Archaeology (JOURNAL) |
| Journal identifiers | ISSN: 0043-8243 • E-ISSN: 1470-1375 |
| Publisher | Informa UK Limited (PUBLISHER • GB) |
| DOI | 10.1080/00438243.1998.9980383 |
| OpenAlex | W2081969727 |
| Language | EN |
| Citations received | 12 |
| References cited | 30 |
The interpretation of shamanic art runs into a number of hermeneutic problems. Most noticeably, hallucinatory images are perceived as graphic metaphors produced simply to explain shamans’ experiences in the spirit‐world. Interpretations along these lines downplay the vast diversity of shamanic expression as well as diminishing the role these images play in structuring social relations. Shamans’ experiences, which include relations with supernatural beings, are at the heart of those shamans’ identities. For shamans, then, these supernatural relations are as real as the everyday social relations we all recognize and accept. In this paper I take a specific set of rock paintings and demonstrate how politically prominent shamans use supernatural relations and their depiction in rock art images to underwrite social relations, and vice versa
Aesthetics · Archaeology · Art · Art history · Depiction · Diversity (politics · Epistemology · Expression (computer science · Interpretation (philosophy · Linguistics · Literature · Painting · Prehistory · Set (abstract data type · Shamanism · Social relation · Sociology · Anthropological Studies and Insights · Anthropology · Archaeology and Rock Art Studies · Computer Science · History · Philosophy · Pleistocene-Era Hominins and Archaeology
Dreaming phenomena and palaeoart
Shamans/Neo-Shamans
The transition to farming and the 'revolution' of symbols in the Balkans. From ornament to entoptic and external symbolic storage
Southern African San Rock Painting as Social Intervention
The bwili or ‘flying tricksters’ of Malakula
Taking Stock
Analogical Evidence and Shamanism in Archaeological Interpretation
Indigenous Theory is Theory
San rock paintings of women in the southern Maloti-Drakensberg and eastern Stormberg, Eastern Cape Province, South Africa
Exploring personhood and identity marking
The re-emergence ofnganaparru(water buffalo) into the culture, landscape and rock art of western Arnhem Land
Envisioning San History
People of the Eland
The house of Phalo
Images of power
The Social Production of Art
Believing and seeing
Hunter-Gatherers, Traders and Slaves
Modernity and Self-Identity
Outline of a Theory of Practice
Reconsidering the behavioral basis for style
Advances in world archaeology
Changing fortunes of Southern African archaeology
Beliefs and Customs of the |Xam Bushmen
Images of Power
Modelling the Production and Consumption of Rock Art
Through the Veil
Beliefs and Customs of the |Xam Bushmen
Trance and Possession States
The Economic and Social Context of Southern San Rock Art [and Comments and Reply]
The constitution of society
Reading art, writing history
The Seven Visions of Bull Lodge as Told by His Daughter, Garter Snake
Sapience and scarce resources
Central Problems in Social Theory
The Meaning of Things
The Savage Mind
The Medicine Dance of the !Kung Bushmen
Hunters and Gatherers in the Modern World
| Unique citing works | 12 |
|---|---|
| Citations per year | 0,5 |
| Citation span | 2002 - 2023 (22) |
| Citation velocity | historical |
| Highly cited | No |
| Citation types | Neutral: 12 |