Exploring personhood and identity marking
Paintings of lions and felines in San rock art sites from the southern Maloti-Drakensberg and northeastern Stormberg, South Africa
Bibliographic Data
| ID | 6041772 |
|---|---|
| Authors | Dawn Green (0000-0001-9190-327X, Department of Archaeology, University of Cape Town, Private Bag X3, Rondebosch, 7701, South Africa, corresponding author) |
| Year | 2023 |
| Volume | 58 |
| Issue | 3 |
| Pages | 434-476 |
| Publication date | 2023-07-03 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | Azania Archaeological Research in Africa (JOURNAL) |
| Journal identifiers | ISSN: 0067-270X • E-ISSN: 1945-5534 |
| Publisher | Informa UK Limited (PUBLISHER • GB) |
| DOI | 10.1080/0067270x.2023.2231793 |
| OpenAlex | W4384825824 |
| Language | EN |
| Citations received | 3 |
| References cited | 97 |
With the influence of the ‘new’ ontologies of animisms and performative materialisms, research has shown that people, animals and things are relational and have agency. In southern San ethnography, behaving with understanding was essential for maintaining reciprocal, beneficial relationships between human and animal persons for the good of these communities. People identified with certain animals to facilitate these negotiations. This paper also considers how certain people may have identified through specific animals. San rock paintings of lion and other felines and their painted contexts provide an opportunity to investigate these multiplex relationships and identities. Felines are relatively commonly depicted in sites from the southern Maloti-Drakensberg and adjacent northeastern Stormberg Mountains. Predominantly, lions and felines are depicted walking or standing and are painted with male and female eland, female rhebok and hartebeest. Felines are also depicted with men and women in clothing, postures and equipment that have been associated with ritual specialists and their use of potency. These painted contexts of felines bring focus to their roles as efficient hunters and protectors and the establishment of reciprocal relations with antelope. The similar roles and skillsets of ritual specialists and their leonine transformations are highlighted with both their dividual and individual selves. In addition, the paper considers the affective range of wild and tame behaviours and notions of ǃko᷉ɑ-se and related ǃnɑnnɑ sse practices. Depictions of felines may be exemplars of powerful ritual specialists accentuating their skill and status, an interpretation that has important implications for realising a multiplex understanding of San personhood and identity marking
Aesthetics · Archaeology · Art · Clothing · Ethnography · Ethnology · Geography · Identity (music) · Performative utterance · Personhood · Sociology · Anthropological Studies and Insights · Anthropology · Archaeology and Rock Art Studies · Geographies of human-animal interactions
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The Mammals of the Southern African Sub-region
Thinking from Things
Soul Hunters
Nisa
Notes Toward a Performative Theory of Assembly
Past and Present in Hunter Gatherer Studies
Sexual Subjects
Hunters and Herders of Southern Africa
Eland, Rhebuck and Cranes
Posthumanist Performativity
High and mighty
Fluidities of personhood in the idioms of the Maloti-Drakensberg, past and present, and their use in incorporating contextual ethnographies in southern African rock art research
Beyond Nature and Culture
Gender Trouble
More-than-human gender performativity
The ‘bullets to water’ belief complex
Indigenous images of a colonial exotic
Exploding Individuals
Southern African San Rock Painting as Social Intervention
Digital Technology in Research and Documentation of Hunter-Gatherer Rock Art in South Africa
Different people’ coming together
The root and tip of the || kwanna
Images of Power
Our Gendered Past
Modelling the Production and Consumption of Rock Art
Therianthropes in San Rock Art
Documentation, Analysis and Interpretation
Quanto
Big Pictures
The Syntax and Function of the Giant's Castle Rock-Paintings
The Empiricist Impasse in Southern African Rock Art Studies
The Oxford Encyclopedia of African Historiography
Introduction to Rock Art Research
Theoretical Perspectives in Rock Art Research
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The Economic and Social Context of Southern San Rock Art [and Comments and Reply]
The Archaeology of Personhood
Bodies that matter
They are all dead that I could ask
Reconfiguring Hunting Magic
From Illustration to Social Intervention
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Myth and meaning
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Relational Personhood Revisited
Revelations of religious reality
Like people in prehistory
Reading art, writing history
Getting Real
What Is New Materialism
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Art and Influence, Presence and Navigation in Southern African Forager Landscapes
Therefore their parts resemble humans, for they feel that they are people
Simians, Cyborgs, and Women
Situated Knowledges
The Perception of the Environment
Reentry into First Creation
Cosmological Deixis and Amerindian Perspectivism
Eland Hunting Rituals among Northern and Southern San Groups
The Medicine Dance of the !Kung Bushmen
Healing Makes Our Hearts Happy
The New Materialisms and Indigenous Theories of Non-Human Agency
Sexuality Studies in Archaeology
The Impact of Contact and Colonization on Indigenous Worldviews, Rock Art, and the History of Southern Africa
One world anthropology
"Animism" Revisited
My place is the Bitterpits
So-called 'infibulation' in African rock art
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Entangled
| Unique citing works | 3 |
|---|---|
| Citations per year | 1,5 |
| Citation span | 2024 - 2026 (3) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 3 |