It May Be Truth, but It Is Not Evidence
Paul du Chaillu and the Legitimation of Evidence in the Field Sciences
Bibliographic Data
| ID | 3924442 |
|---|---|
| Authors | Stuart Mccook (0000-0002-4489-1728, corresponding author) |
| Year | 1996 |
| Volume | 11 |
| Pages | 177-197 |
| Publication date | 1996-01-01 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | Osiris (JOURNAL) |
| Journal identifiers | ISSN: 0369-7827 • E-ISSN: 1933-8287 |
| Publisher | University of Chicago Press (PUBLISHER • US) |
| DOI | 10.1086/368759 |
| OpenAlex | W1984092788 |
| Language | EN |
| Citations received | 26 |
1861, gorillas had captivated the public imagination in England.The recent publication of Darwin's On the Origin of Species had fueled the ongoing debate about the place of humans in nature.A key piece of evidence in the debate was the recently discovered gorilla.In the pages of learned journals and in the more popular Athenaeum, Richard Owen and Thomas Henry Huxley debated the significance of gorilla skeletons recently brought to England.They based their arguments about the uniqueness of man on the physiology of the gorilla, which was anatomically closer to man than was any other animal.Owen argued that the human brain had a lobe, the hippocampus minor, that distinguished it from all other living organisms.Huxley countered by arguing that the hippocampus minor was not peculiar to the human brain.The gorilla skulls over which Huxley and Owen debated had been brought to England with great fanfare by a little-known explorer named Paul du Chaillu (see Fig. 1).' From 1856 to 1859, Du Chaillu had traveled through western equatorial Africa, studying the lands and people and collecting flora and fauna.He brought a choice selection of his collections to England early in 1861, where he was quickly made a celebrity.He described his adventures to packed halls at the Royal Geographical Society and at the Royal Institution in London, with a row of stuffed gorillas on the stage and gorilla skulls on hand beside the lectern.2The evening after du Chaillu
Archaeology · Context (archaeology · Epistemology · History of science · Legitimation · Library science · Objectivity (philosophy · Political science · Politics · Sociology · Anthropology · German Social Sciences and History · History · History of Science and Natural History · Law · Philosophy
Cooking Data Culture and Politics in an African Research World
Oceanic encounters
Quintessentially Modern Heroes
“Authentic provenance”
Die Objektivität der Wissenschaft und die Partikularität des Geschlechts. Geschlechterunterschiede im disziplinären Vergleich
Ohne Ansehen der Person? De-Institutionalisierungsprozesse und geschlechtliche Differenzierung
Le fait et la valeur
Postcolonial Whiteness
Cooking Data Culture and Politics in an African Research World
Charles Darwin as a Celebrity
Keeping a House for Science
An Américain in Africa
A good Darwinian? Winwood Reade and the making of a late Victorian evolutionary epic
A place that answers questions
These Blurred Copies of Himself”
Metadata accounts
Comment penser les sciences naturalistes “ à amateurs ” à partir des passions cognitives
Wissenschaft, die Grenzen schafft
City as Truth-Spot
The Animal Body As Medium
The Rise and Fall - and Potential Resurgence - of the Comparative Method, With Special Reference to Anthropology
Imperial Transgressions
Cowboys, Scientists, and Fossils
Introduction
Entre sédiments, strates et failles
After objectivity
| Unique citing works | 26 |
|---|---|
| Citations per year | 1,04 |
| Citation span | 2001 - 2022 (22) |
| Citation velocity | historical |
| Highly cited | No |
| Citation types | Neutral: 25 |