Restless Dead
Encounters between the Living and the Dead in Ancient Greece
Bibliographic Data
| ID | 3939024 |
|---|---|
| Authors | Hugh Parry (0000-0002-9077-5859, corresponding author) |
| Year | 1999 |
| Volume | 53 |
| Issue | 3/4 |
| Pages | 339 |
| Publication date | 1999-01-01 |
| Open Access | No |
| Type | REVIEW |
| Review of | Restless Dead: Encounters between the Living and the Dead in Ancient Greece, Sarah Iles Johnston, 2013 |
| Venue | Phoenix (JOURNAL) |
| Journal identifiers | ISSN: 0031-8299 • E-ISSN: 1929-4883 |
| Publisher | JSTOR (PUBLISHER) |
| DOI | 10.2307/1088993 |
| OpenAlex | W2030366370 |
| Language | EN |
| References cited | 1 |
During the archaic and classical periods, Greek ideas about the dead evolved in response to changing social and cultural conditions--most notably changes associated with the development of the polis, such as funerary legislation, and changes due to increased contacts with cultures of the ancient Near East. In Restless Dead, Sarah Iles Johnston presents and interprets these changes, using them to build a complex picture of the way in which the society of the dead reflected that of the living, expressing and defusing its tensions, reiterating its values and eventually becoming a source of significant power for those who knew how to control it. She draws on both well-known sources, such as Athenian tragedies, and newer texts, such as the Derveni Papyrus and a recently published lex sacra from Selinous. Topics of focus include the origin of the goes (the ritual practitioner who made interaction with the dead his specialty), the threat to the living presented by the ghosts of those who died dishonorably or prematurely, the development of Hecate into a mistress of ghosts and its connection to female rites of transition, and the complex nature of the Erinyes. Restless Dead culminates with a new reading of Aeschylus' Oresteia that emphasizes how Athenian myth and cult manipulated ideas about the dead to serve political and social ends
Ancient history · Archaeology · Dead body · Geography · Ancient Egypt and Archaeology · Classical Antiquity Studies · Historical, Religious, and Philosophical Studies · History
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Danse et gestuelle des ménades
Spectral Rome from Female Perspective
Love and Curses
The Dwelling of the Spirit
Exploring Uncertainty
Who's on the Throne? Revelation in the Long Year
The Talking Greeks
Greek demons who murdered children
Weaving the Body Politic
O “Hino a Hécate” de Hesíodo
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Disarming the Canon
Communicating with the Dead in an Australian Aboriginal Culture
Foundation Myths in Ancient Societies
The Ovidian Heroine as Author
Herodotus
Comparativism and Sociobiological Theory
Arresting Alternatives
The Magoi and Daimones in Column vi of the Derveni Papyrus
Kynanthropy
Serpents buveurs d'eau, serpents œnophiles et serpents sanguinaires
Local Government Chief Executives' Everyday Hauntings
Continuing Bonds, Society, and Human Experience
Magic and Vampirism in Philostratus's Life of Apollonius of Tyana and Bram Stoker's Dracula
Female agents of Hell, Stoic luxury, and failing leaders
Teoría e Interpretación en la Arqueología de la Muerte
The Virgin, the Bear, the Upside-Down Strix
Women Scorned
In Hecate's Realm
Eunus
From This Far Place
Heroic Offerings
The Ghost of Clytemnestra in the Eumenides
Acts, Metaphors, and Powers of Feet in Aeschylus’s Oresteia
(Un)sympathetic Magic
Blood for the Dead
The Meaning of the Snake in the Ancient Greek World
Olfactory Theater
Bibliography of Classical Folklore Scholarship
Kindly Terror and Civic Fury
Female Triads on Laconian Terracotta Plaques
Blood, Honour and Status in Odyssey 11
| Highly cited | No |
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