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Social Hygiene and the Holocaust

Bibliographic Data

ID3972006
AuthorsAndré Mineau (Russian State Agrarian Correspondence University, corresponding author)
Year2007
Volume12
Issue7
Pages795-804
Publication date2007-12-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueThe European Legacy (JOURNAL)
Journal identifiersISSN: 1084-8770 • E-ISSN: 1470-1316
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/10848770701671300
OpenAlexW2015095134
LanguageEN

The twentieth century must be seen as the era of the political efficiency of biology, that is to say, of politics as bio-cybernetics. This provides the context in which a definition of social hygiene makes sense as bio-politics or as the practice of biologism through the power of politics. But the point is that social hygiene provided legitimacy to the Holocaust, insofar as it constituted an ethical framework that made sense, in some way, to a significant part of the ruling elites of Germany. The Holocaust as a sanitary operation represented the ultimate consequence of social hygiene. In other words, there would have been no Holocaust without the theory and practice of social hygiene as a commonly accepted social and political phenomenon, and its “barbarity” had little to do with that of foreign cultures or ancient times. The Holocaust happened as the consequence of the unchecked development of social hygiene as political common sense in twentieth-century European culture

Environmental ethics · Hygiene · Legitimacy · Political science · Politics · Social science · Sociology · The Holocaust · History · Law · Medical History and Research · Medicine · Philosophy

Citation velocityhistorical
Highly citedNo

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