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Investigating the enforced disappearances of Algeria's 'Dark Decade

Omar D's and Kamel Khélif's commemorative art projects

Bibliographic Data

ID3979206
AuthorsJennifer Howell (0000-0001-7249-3316, Illinois State University, corresponding author)
Year2016
Volume21
Issue2
Pages213-234
Publication date2016-03-14
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueThe Journal of North African Studies (JOURNAL)
Journal identifiersISSN: 1362-9387 • E-ISSN: 1743-9345
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/13629387.2016.1130933
OpenAlexW2292615867
LanguageEN
Citations received3
References cited13

Some estimates indicate that as many as 7000 people have been reported missing in Algeria since 1992. While Islamists are responsible for some of these abductions, the majority can be attributed to the Algerian state. Human rights organisations have since called for the investigation of 'enforced disappearances' or the denial of individual freedoms in the form of state-sanctioned abductions, detentions, or executions. To put pressure on a government favourable to national reconciliation and the concealment of collective trauma, women continue to gather in front of the capital's administrative offices with photos of their missing so as to demand the identification of bodies and the restitution of memory. Yet, to state officials, the recurrence of this symbolic, pacifist act constitutes a threat to the Algerian republic, as it attempts to re-emerge unscathed from the ashes of a civil war without confronting its tumultuous past. Aware of the dangers inherent to such policies, Omar D (photographer) and Kamel Khélif (graphic artist) have joined the women's plight deploying similar arms. Their work re-appropriates identity photos of the missing and engages in the struggle against amnesia and the pursuit of justice. This article analyses the significance and impact of commemorative art practices that use identity photographs to liberate the word, to denounce mass disappearances and the effacement of a new democratic Algerian identity. For artists and families, identity photographs surface as a powerful political space where individual memories become collective and where citizens can hold the state accountable for its actions

Aesthetics · Art · Collective memory · Democracy · Denial · Government (linguistics · Identity (music · Political science · Politics · Psychoanalysis · State (computer science · History · Law · Memory, Trauma, and Commemoration · North African History and Literature · Philosophy · Psychology · Visual Culture and Art Theory

  • The Memory of the Civil War in Algeria

    Open Access•Faouzia Zeraoulia•Contemporary Review of the Middle…•2020

  • Toward a sociology of family movements

    Open Access•Amina Zarrugh•Sociology Compass•2022

  • Performing the Historical Moment

    Open Access•Sheila Petty•Cahiers d études africaines•2018

  • Policing Narratives and the State of Terror

    Robin Truth Goodman•Policing Narratives and the State…•2010

  • Photographs Objects Histories

    Elizabeth Edwards, Janice Hart•Photographs Objects Histories•2004

  • Public Identity and Collective Memory in U.S. Iconic Photography

    Robert Hariman, John Louis Lucaites•Critical Studies in Mass…•2003

  • Algeria since 1989

    James D Le Sueur•Algeria since 1989•2010

  • Rites of Return

    Patrick Hagopian•Journal of Modern Jewish Studies•2014

  • The Algerian War in French-language comics

    Jo McCormack•Modern & Contemporary France•2016

  • Multidirectional Memory

    Michael Rothberg•Multidirectional Memory•2020

  • Mobilizing Shame

    Thomas Keenan•South Atlantic Quarterly•2004

  • Algeria

    John P Entelis•The Journal of North African…•2011

  • The Civil Contract of Photography

    A Azoulay, Rela Mazali et al.•Civil Contract of Photography•2021

Unique citing works3
Citations per year0,38
Citation span2018 - 2022 (5)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 3

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