The Peyote Religion among the Navaho
Bibliographic Data
| ID | 4038813 |
|---|---|
| Authors | Will Roscoe |
| Year | 1993 |
| Volume | 17 |
| Issue | 1 |
| Pages | 146 |
| Publication date | 1993-01-01 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | REVIEW |
| Review of | The peyote religion among the Navaho, David Friend Aberle, 1982 |
| Venue | The American Indian Quarterly (JOURNAL) |
| Journal identifiers | ISSN: 0095-182X • E-ISSN: 1534-1828 |
| Publisher | JSTOR (PUBLISHER) |
| DOI | 10.2307/1184808 |
| OpenAlex | W2000261029 |
| Language | EN |
Art · Sociology · Anthropology · Archaeology and Natural History · Latin American history and culture · Psychedelics and Drug Studies
Comments on the Navajo Healing Project
The American Indian Church and its sacramental use of peyote
Beyond the Pales of Babylon
Altered States of Consciousness in North American Indian Ceremonials
Relative Deprivation and Social Movements
Psychedelics and Mental Health
Syncretic Sects and Redemptive Societies
Home Schooling as a Social Movement
Recent Canadian ethnographies
Some Relationships between Music and Hallucinogenic Ritual. The "Jungle Gym" in Consciousness
Reflexivity and Transformation Symbolism in the Navajo Peyote Meeting
Pentecostal Glossolalia toward a Functional Interpretation
Travels Trough Inner Space
The Rise of the Environmental Justice Paradigm
An Ethnobotany of Firewood in Osage Big Moon Peyotism
Ideological and Interpersonal Change in the Radical Protest Movement
The traditional symbolism of the Sun Dance Lodge among the Wind River Shoshoni
Conditions for the spread of the Peyote cult in North America
Adoption in the U.S
Indigenous treatment for alcoholism
Navajo childbirth in transition
Big and Little Moon Peyotism as health care delivery systems
The Commonalities Quest
The Plague of Athens and the Cult of Asclepius
From grassroots to digital ties
Where are the witches of prehistory
The psychedelic properties of banana peel
Accounting for Action
| Citation velocity | historical |
|---|---|
| Highly cited | No |