Under the Gaze

Learning to Be Black in White Society

Bibliographic Data

ID4051101
AuthorsBrian K Perkins, Jennifer Kelly (0000-0002-7341-1869)
Year1998
Volume67
Issue2
Pages172
Publication date1998-01-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueThe Journal of Negro Education (JOURNAL)
Journal identifiersISSN: 0022-2984 • E-ISSN: 2167-6437
PublisherJSTOR (PUBLISHER)
DOI10.2307/2668228
OpenAlexW1985247012
LanguageEN
Citations received33

Under the Gaze: Learning to Be Black in White Society, by Jennifer Kelly. Halifax, Nova Scotia: Fernwood, 1998. 144 pp. $15.95, paper. Reviewed by Brian K. Perkins, Sacred Heart University. As the author of this book contends, race, abstractly considered, is a sociohistorical construct; in practice, however, it is an objective fact. She further maintains that recent national and international events have brought the importance of race and perceptions of race in our global community to the forefront. Such events have had a ripple effect, moving from the broader circles of politics and economics to the everyday lives of citizens, particularly children and their perceptions about race. The construction and interpretation of race and racism among young people of African descent are important considerations in the understanding of social processes of any nation, but particularly in Canada and the United States. Thus, Jennifer Kelly-a Jamaican-born citizen of the United Kingdom who immigrated to Alberta, Canada, where she taught in the provincial schools for 15 years-dedicates a significant segment of Under the Gaze to the establishment of an historical perspective against which the findings of her research should be considered. As Kelly explains, history is important in the formation and interpretation of culture and identity. Yet because histories are most often written from the viewpoints of the victors or dominant group in a society, she points out that vanquished or subordinate groups are often resistant to many widely accepted historical interpretations. For this reason, the initial text beyond the introduction to this book outlines the historical construction of race in Canadian society. Kelly notes that records of Canadians of African descent date back as far as 1605. In the 1700s, many of the country's Black immigrants arrived with their masters and mistresses as slaves or as fugitives escaping slavery in the early colonies and later United States. Others came as free Blacks fleeing persecution south of the Canadian border. The location of African Canadian settlements were more or less influenced by the prevailing economic and social conditions in the provinces. For example, early attempts by Blacks to settle in Halifax were met with Whites' resistance to Black labor competition. Racial segregation during this era led to some of the earliest recorded practices of environmental racism. Blacks arrived in Ontario in increasing numbers during the 19th century, as this city was one of the final stops on the route out of slavery via the so-called Underground Railroad. As Kelly affirms, these historical facts have clear implications for the manner in which today's African Canadians construct their racial identities. Early in her description of her research, Kelly acknowledges the difficulties associated with using conventional terminology and categories to investigate and discuss issues related to race. These constructs, she asserts, are overwhelmingly the products of assumptions held by members of the dominant racial group. In the Americas, Whites of European descent have the power to influence such conventions. In the Canadian setting in particular, Kelly points out that recent studies conducted by the McGill Consortium for Ethnicity and Strategic Social Planning have demonstrated the complex nature of collecting census data related to racial categories. These studies revealed significant underestimates in the Black population of some Canadian provinces when African Canadians were asked to identify themselves. Thus, Kelly explains that she set out to conduct research that could determine how the process of racialization, or giving raced meanings to social situations, takes place in the lives of Black students in the Canadian setting. Yet, rather than simply setting out to answer this question or prove her thesis, she investigated and expanded upon some points that may contribute to general notions about how Black youth develop racialized identities in majority-White settings

Gaze · White (mutation) · Artificial Intelligence · Canadian Identity and History · Computer Science · Psychology

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