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Making Sense of the Formula of Chalcedon

The Cappadocians and Aristotle in Leontius of Byzantium's Contra Nestorianos et Eutychianos

Bibliographic Data

ID4063989
AuthorsDirk Krausmüller (0000-0001-6978-1093, Cardiff University, Humanities Bldg (SHARE)Cardiff CF10 3EU, corresponding author)
Year2011
Volume65
Issue5
Pages484-513
Publication date2011-01-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueVigiliae Christianae (JOURNAL)
Journal identifiersISSN: 0042-6032 • E-ISSN: 1570-0720
PublisherWalter de Gruyter GmbH (PUBLISHER • DE)
DOI10.1163/157007211x561653
OpenAlexW2055553875
LanguageEN
Citations received9

Leontius of Byzantium's treatise Contra Nestorianos et Eutychianos begins with a section in which the author demonstrates how the human nature in Christ can be real without being a second hypostasis. Leontius starts from the ontological model of the Cappadocians but modifies it radically when he complements the two sets of qualities that constitute 'nature' and 'hypostasis' with an unqualified substrate. Introduction of such a substrate, which the Cappadocians had rejected, ensured the reality of the human nature within the hypostasis of the Word because it served to anchor the set of human qualities, which when seen by themselves were considered to be a mere abstraction. With this new ontological framework Leontius could defend the formula of Chalcedon against its Nestorian and Monophysite detractors and also demonstrate that it did not violate the tenets of Aristotelian philosophy, which in the sixth century was regarded as a true reflection of the order of being

Abstraction · Art · Biblical studies · Epistemology · Literature · Order (exchange) · Theology · Byzantine Studies and History · Eurasian Exchange Networks · Historical, Religious, and Philosophical Studies · Philosophy

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Unique citing works9
Citations per year0,75
Citation span2014 - 2023 (10)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 9

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