Part V of Spinoza's Ethics
Intuitive knowledge, contentment of mind, and intellectual love of God
Bibliographic Data
| ID | 4079959 |
|---|---|
| Authors | Kristin Primus (0000-0003-4184-6371, University of California, Berkeley, corresponding author) |
| Year | 2022 |
| Volume | 17 |
| Issue | 6 |
| Publication date | 2022-06-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Philosophy Compass (JOURNAL) |
| Journal identifiers | ISSN: 1747-9991 • E-ISSN: 1747-9991 |
| Publisher | Wiley (PUBLISHER • GB) |
| DOI | 10.1111/phc3.12838 |
| OpenAlex | W4280578468 |
| Language | EN |
| Citations received | 4 |
| References cited | 44 |
In this article, I sketch a way of understanding three important doctrines from Spinoza's Ethics: intuitive knowledge (scientia intuitiva), contentment of mind (acquiescentia mentis), and intellectual love of God (amor Dei intellectualis). Along the way, I suggest how these doctrines could build on more familiar doctrines, including monism, necessitarianism, the parallelism of ideas and bodies, and the "ideas of ideas
Contentment · Epistemology · Expressivism · Monism · Sketch · Computer Science · Medieval and Classical Philosophy · Philosophy · Psychology · Seventeenth-Century Political and Philosophical Thought · Social Psychology · War, Ethics, and Justification
‘Ishq,ḥesheq, andamor Dei intellectualis
Infinite Understanding, Scientia Intuitiva, and Ethics I.16
Love and Objective Reality in Spinoza’s Account of the Mind’s Power over the Affects
Spinoza’s Monism I
Spinoza’s Monism II
Spinoza on Reason, Passions, and the Supreme Good
Spinoza On Eternal Life
Spinoza's Distinction Between Rational and Intuitive Knowledge
Spinoza on Destroying Passions with Reason 1
| Unique citing works | 4 |
|---|---|
| Citations per year | 1 |
| Citation span | 2022 - 2026 (5) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 4 |